Joshua 6:20 So the people shouted when the priests blew the trumpets. And it happened when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat. Then the people went up into the city, every man straight before him, and they took the city.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
But God did not give them a military strategy — He gave them an instruction.
They were told to march around the city, remain silent, blow trumpets, and on the seventh day, release a shout. There were no weapons of siege, no visible plan of attack, no strategy that made sense to the natural mind. The victory would not come through strength or skill, but through obedience to God’s voice. Faith had to move even when the method seemed unusual.
Day after day, they walked in silence. There was no visible progress, no sign that the walls were weakening. It would have been easy to question the process or adjust the plan, but they continued in obedience. Then on the seventh day, at the appointed moment, they shouted — and the walls collapsed.
Jericho did not fall because Israel was strong; it fell because God was faithful.
This is the nature of spiritual victory. The greatest strongholds are not broken by force, but by alignment with God’s instruction. What seems foolish in the natural often carries power in the Spirit. Obedience becomes the weapon, and faith releases what God has already determined to do.
Revival follows this same pattern. God often leads His people in ways that do not appeal to human reasoning. He may call for worship when pressure is rising, prayer when action feels urgent, or persistence when nothing appears to be changing. But spiritual battles require spiritual weapons, and victory comes when we trust His method above our own understanding.
Jericho was more than a city — it was a declaration. No barrier can stand before a people who are aligned with the voice of God. The walls that appeared permanent collapsed in a moment because obedience positioned the people for a breakthrough.
Beloved, do not measure your breakthrough by what you see — measure it by your obedience. The walls before you may look immovable, but they are not stronger than the God who has spoken. This is the hour to trust His strategy, even when it stretches your understanding. If we walk when He says walk, worship when He says worship, and respond when He says speak, the walls will not stand. Revival will not be released through human effort, but through a people fully aligned with heaven — and when that alignment is complete, every stronghold will fall.
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[worthy_plugins_devotion_single_body]Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.