James 1:17 Every good gift and every perfect gift is from above and comes down from the Father of lights, with whom is no variableness nor shadow of turning.
As we approach the New Year, we’re back to making New Year’s resolutions … but this year is a bit different since it’s not only a New Year but a New Decade! During the past ten years, we’ve seen such radical changes in our society; the definition of marriage, millennia-old norms of gender identity, and bath and locker-room privacy have all been affected by court decisions as a sea change in social mores has swept through the western world. People of Biblical faith are witnessing the fulfillment of Isaiah’s warning, “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!” [Isaiah 5:20]
Societal changes are also influencing the body of believers as numerous controversies and divisions in churches are challenging leaders and laypeople alike. This is not a negative thing, according to the Apostle Paul. He addressed the carnal church in Corinth, where factions had developed, saying, “I hear that there are divisions among you … for there must be factions among you in order that those who are genuine among you may be recognized.” [1 Cor. 11:18-19]
Those who genuinely know the Lord and abide in His Word are all the more easily distinguished in today’s social and moral climate. Since God’s definitions and standards do not vary as human conventions or opinions do — even when “science” is used to support the new claims, faithful believers will be identified for better or worse. We’ll be afforded distinct opportunities to represent our God, who is “the same, yesterday, today, and forever.”
While the world makes its resolutions to be more fit, financially independent, or cosmically conscious, we can resolve to make this year, this decade, one in which we continue to set apart, representing the truth and love of our Heavenly Father.
As we enter into 2020, may we be the ones that stand out as true believers. Let’s resolve to make this year and this decade — one that our faith is genuinely recognized! May His love, joy, and peace be manifest in our lives for His glory as a witness to the world that so desperately needs Him!
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.