The Tree of Life Awaits!

Rev 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

What a week we've been having! We're getting ready to fly to the States for a much needed time, to see our families and to share what's going on here in the Land. Along with all the hustle and bustle of packing, running loads of errands and training a new volunteer, we just got word that the airport employees have begun a strike and customers have not been able to get on their flights all day. Not only that, we've been having computer problems galore! As the saying goes -- when it rains it pours!

This reminded me of what a Puritan writer wrote way back in 1659, "God, who is infinite in wisdom and matchless in goodness, hath ordered our troubles, yea, many troubles to come trooping in upon us on every side. As our mercies, so our crosses seldom come single; they usually come treading one upon the heels of another; they are like April showers, no sooner is one over but another comes. It's mercy that every affliction is not an execution, every correction not a damnation. The more afflictions, the more the heart is raised heavenward."

Let's see our trials as we should today, an opportunity to turn our hearts heavenward! God is just bringing us closer to Himself!

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Laodicea was an idyllic city except for its lack of a water supply. It depended on water from an external source, the city of Hierapolis was located six miles to the north, the site of mineral hot springs which were used for medicinal purposes. These steaming hot waters were piped to Laodicea, arriving there… lukewarm, hence the metaphor in Yeshua’s warning to the Laodicean church.

The church at Laodicea received a stern warning in chapter 3 of John’s Revelation. We would do well to reflect on it.

The word “Laodicea” is a compound in the Greek; “Laos” which principally means “people”, and “dike”, defined as “principle or decision”. One rendering might read, “rule of the people”, or, in modern terms, “Democracy”. In the western world, we have an affection and even a deep commitment to Democracy. Yet this form of government, “rule of the people” is fatally flawed… because we are fatally flawed by our sin nature…

As we continue to probe the lessons from the salt covenant, we now inquire into our part in the covenant.

Yeshua (Jesus) said He is the “bread of life”. It was His body that was broken on our behalf as the substitutionary sacrifice for our sins. Notice that He never once called us to be the “bread of life”! He is the ONLY “Bread of Life” – the true bread who came down from Heaven which anyone may eat and not die. Whoever eats this bread will live forever. This bread is His flesh, given for the life of the world.

For years, when I visited my father-in-law’s home in Jerusalem on the Sabbath, we would break bread and bless the bread with the traditional blessing – “Baruch Ata Adonai Eleheynu Melech HaOlam Ha-Motzi Lechem Min Ha’aretz” – which translated means,”Blessed are You Lord our God, King of the Universe, Who has given us bread from the earth”. After the blessing, my father-in-law would take salt and sprinkle the challah bread as he broke and passed it to everyone at the table.

One day a passerby saw a homeless man on the roadside. He stopped for a moment to hand him some loose change and casually said “God bless you, my friend”.

“I thank God,” said the homeless man, “I am never unhappy.”

Here in Israel we have an interesting geographical phenomenon – there are two landlocked seas. One is alive and one is dead. The sea full of life is the Kinneret, better known as the Sea of Galilee. The dead sea is…….you guessed it, the Dead Sea. Now the Kinneret is constantly emptying as it flows through the Jordan River valley…. into the Dead Sea. But the Dead Sea does not empty its water at all. Instead, the Dead Sea is continually shrinking, because the intense heat at this lowest place on Earth actually evaporates more water than is flowing in. Do you see a parable here?