Rev. 22:17 And the Spirit and the bride say, Come! And let the one hearing say, Come! And let the one who is thirsty come. And he willing, let him take of the Water of Life freely.
With the war breaking out in Ukraine there is a lot of speculation that we are in the end of days with the apocalypse on the horizon. Everyone who knows me knows I’m not a gloom and doomer, that I do acknowledge the days we are living in, but remain expectant and focused on the birth of the Kingdom.
The book of Revelation begins with the word “apocalypse” in Greek. “Apocalypse” (Apokalupsis) can be translated as “disclosure” or the “lifting of the veil”! And we find that the Revelation of Yeshua culminates in a marriage, as the Heavenly Bridegroom unites with His Bride.
“The spirit and the Bride say, “Come!”; [Rev.22:17] In the ancient (and some modern) weddings in the middle East, the bride was veiled before being presented to her husband. In a sense, we, Yeshua’s Bride, are still veiled in mortal bodies, that is, until the time when we shall see Him, “face to face” [1 Cor. 13:12], and we shall be as He is. [1 John 3:2]. Then, the veil will be fully removed!
Yet, paradoxically, even in this world we can taste this reality and walk with our faces “unveiled”; “But we all, with unveiled faces, looking as in a mirror at the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit”; [2 Cor. 3:18]. And since the veil was torn in two, [Hebrews 10:19-22] we have access to the most holy place of God through what Yeshua (Jesus) did for us!
A wedding is coming soon, and the veil of this temple, your mortal body, will be forever removed and replaced with immortality. If there are wars and rumors of wars be assured, that looking up, your redemption draws near, and a marriage supper is being prepared for you. Nevertheless, even now you go with your face unveiled revealing the glory of the Lord, and all the more as you walk in fearless anticipation of that soon-coming day when you will be removed from this veil of tears and be wed to the King of Kings. So walk unveiled until the day when your unveiling will be complete in the resurrection of the dead. As a young woman anticipates her wedding day, view these end-time events as harbingers of the happiest day of your life, when your Bridegroom sounds the shofar announcing His return for your wedding! Simply allow Him to prepare you as a bride without spot or wrinkle! [Ephesians 5:25-27]
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[worthy_plugins_devotion_single_body]Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.