Rev. 22:17 And the Spirit and the bride say, Come! And let the one hearing say, Come! And let the one who is thirsty come. And he willing, let him take of the Water of Life freely.
With the war breaking out in Ukraine there is a lot of speculation that we are in the end of days with the apocalypse on the horizon. Everyone who knows me knows I’m not a gloom and doomer, that I do acknowledge the days we are living in, but remain expectant and focused on the birth of the Kingdom.
The book of Revelation begins with the word “apocalypse” in Greek. “Apocalypse” (Apokalupsis) can be translated as “disclosure” or the “lifting of the veil”! And we find that the Revelation of Yeshua culminates in a marriage, as the Heavenly Bridegroom unites with His Bride.
“The spirit and the Bride say, “Come!”; [Rev.22:17] In the ancient (and some modern) weddings in the middle East, the bride was veiled before being presented to her husband. In a sense, we, Yeshua’s Bride, are still veiled in mortal bodies, that is, until the time when we shall see Him, “face to face” [1 Cor. 13:12], and we shall be as He is. [1 John 3:2]. Then, the veil will be fully removed!
Yet, paradoxically, even in this world we can taste this reality and walk with our faces “unveiled”; “But we all, with unveiled faces, looking as in a mirror at the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit”; [2 Cor. 3:18]. And since the veil was torn in two, [Hebrews 10:19-22] we have access to the most holy place of God through what Yeshua (Jesus) did for us!
A wedding is coming soon, and the veil of this temple, your mortal body, will be forever removed and replaced with immortality. If there are wars and rumors of wars be assured, that looking up, your redemption draws near, and a marriage supper is being prepared for you. Nevertheless, even now you go with your face unveiled revealing the glory of the Lord, and all the more as you walk in fearless anticipation of that soon-coming day when you will be removed from this veil of tears and be wed to the King of Kings. So walk unveiled until the day when your unveiling will be complete in the resurrection of the dead. As a young woman anticipates her wedding day, view these end-time events as harbingers of the happiest day of your life, when your Bridegroom sounds the shofar announcing His return for your wedding! Simply allow Him to prepare you as a bride without spot or wrinkle! [Ephesians 5:25-27]
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[worthy_plugins_devotion_single_body]There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.
The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”