Matthew 9:37-38 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”
The second great awakening took place around 1790 until the 1840s. This movement saw ‘circuit riders’, traveling preachers who spread the Gospel to the edges of the frontier, affecting the growing American populace. Camp meetings in rural areas outside the traditional church with the primary focus of soul winning, were like “brushfires” of the Holy Spirit, attracting people for miles.
Charles Finney, known by many as the ‘Father of Modern Revivalism”, began writing and teaching on the ‘baptism’ of the Holy Spirit. Through a series of articles later compiled into a book, “Power from on High” Finney renewed the church’s understanding of the spirit-filled life. Biblical revelation on the spiritual equality of women and slaves began to initiate major societal reforms such as abolitionism, and equal education for women and African-Americans. This paved the way for national suffrage and the abolition of slavery that took place in the late 1860s.
The first great awakening led to a personal relationship with the living God. The second great awakening continued the message of personal relationship and also “salted” the surrounding culture of society, as personal holiness and Biblical values influenced the mores of the day.
Your own personal revival will deeply affect your own personal relationship with God. This should inevitably influence your “society”; first, your family and friends, then your neighborhood, town, or community, and if God’s calling and anointing touch you, much wider influence may flow through your life in Him. Your fragrance and influence will depend on the depth and commitment of your personal relationship. But be careful not to seek influence for your own sake or reputation. Allow the Lord to expand it through the development of beautiful character, humility, and trust. Then, if God uses you for revival, it will be His divine will and empowering… and the glory will be His.
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When Yeshua (Jesus) was describing the societal atmosphere of His return, he said these peculiar words … “Remember Lot’s Wife.” It was a warning … and especially to the generation of believers just before His return.
We continue looking at Jonah, and find him in Chapter 4 displeased with God’s mercy toward Nivevah. The Assyrians were arch-enemies of Israel and among the cruelest nations in history. Instead of being elated that God spared 120,000 Ninevites Jonah preferred to see his own pronouncement of judgment executed by the Lord. “Let those Assyrians get what’s coming to them…
Jonah preached his 8 word sermon and the Ninevites were struck with the fear of the Lord and moved to complete repentance.
The king stood up (a sign of his serious intent), removed his royal robes (a sign of humility)…read more
When the Lord gave Jonah a second chance, He didn’t change His mind about the prophet’s destination. He didn’t lighten the load or change the burden Jonah was destined to carry. There was no negotiation with Jonah where the Lord expressed understanding about his reluctance to go to Nineveh. God didn’t concede to send him to Tarshish just because he’d been heading in that direction anyway. Jonah’s disobedience and repentance produced a clear and simple result…
A “second time.” Jonah’s repentance gave him a second chance to obey the Lord and to fulfill his ministry. And he did it successfully. The apostle Paul tells us that “the gifts and calling of God are irrevocable” [Romans 11:29]. Jonah’s disobedience did not take away his calling as a prophet. The discipline of the Lord was fruitful in his life. But compare King Saul. He also got a second chance after failing to wait for Samuel [1 Samuel 13] and he disobeyed again, and lost his kingship [1 Samuel 15]. But even that took many years to transpire after David was anointed.