Isaiah 9:6-7 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this.
Hebrews 4:9-10 There remains therefore a rest for the people of God. 10 For he who has entered His rest has himself also ceased from his works as God did from His.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
This kingdom of justice, righteousness, and peace is not the result of human effort or religious striving. It is divinely initiated, sustained, and completed. That’s why the passage ends not with a command to act, but with an invitation to rest — an echo of Shabbat, the seventh-day rest established at creation and later given as a covenant sign to Israel. And yet, that weekly rest was always pointing to something greater: a future, eternal rest in the Messiah, our Sar Shalom (Prince of Peace).
The Book of Hebrews tells us there remains a Sabbath rest for the people of God (Hebrews 4:9-10). This isn’t merely about a day off — it’s a prophetic promise that in Yeshua (Jesus), we cease from striving, just as God did from His works. In Messiah, the striving to earn your salvation is finished. The striving to prove, to fix, to control is silenced by the finished work of the cross. Yeshua didn’t just observe Shabbat — He embodies it. He is our rest. Our stillness. Our restoration. He is the Lord of Shabbat!
Every Shabbat you observe becomes more than a tradition — it becomes a prophetic rehearsal of what is to come: a world restored, a people redeemed, a King enthroned, and a kingdom at peace. In a world of exhaustion, He offers rest. In a world filled with confusion, He offers divine wisdom. In the midst of chaos, He reigns as our Sar Shalom.
So lay down your burdens, beloved. The Kingdom will not rise by your striving — but by the zeal of the Lord of hosts. Rest in Him. Worship Him. Trust in Him. Let Shabbat be more than a ritual — let it be your weekly return to the heart of heaven. For your King has come, and His zeal is accomplishing what no man can. He is your Shabbat. He is your Peace. He is your eternal Rest. And in Him, every storm will cease and every striving soul will find peace. Maranatha — our Prince of Peace is coming on the clouds of heaven!
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[worthy_plugins_devotion_single_body]Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.