Romans 11:12 Now if the fall of them [Jews] be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
The parable of the Prodigal son might also serve as an illustration of the relationship between Israel and the Church.
In this perspective, both Israel and the Church have been in the position of each of the brothers, but for the purpose of this message, we will look at the Church as the older brother. Since the Jewish leadership rejected the Messiah at His first coming, the Jewish people have been dispersed across the globe for nearly 2000 years, as it were, fatherless, and without a homeland. The result of this rejection has been grace to the Gentile nations as the gospel has gone out over the world, while the Jews have been persecuted, often in the name of their own Messiah, Yeshua, (Jesus).
Although the Gentile church was warned by Paul in his letter to the Romans (Chapter 11), not to become proud in their knowledge of the Messiah, but to remain humble and loving toward Israel, to make her jealous, the church has largely failed (until recently) and has, instead, adopted an attitude toward Israel almost identical to the older brother in the parable of the Prodigal Son. Those who believed that God had forsaken the Jewish people because of their disobedience, remained silent or even participated in the persecution of Jews.
Now, to the amazement of many Gentile believers, Israel's restoration has begun, the "Prodigal" son is returning, just as the prophets foretold. And just like the older brother, much of the Gentile church has failed to comprehend the unconditional love of God and His faithfulness to Israel, and is complaining about or even opposing this restoration, which is beginning as a physical return to the ancient homeland, and will continue as a complete national spiritual rebirth. The Lord will adorn them with a robe, prepare a kingly feast and restore Israel's position in the Millennial Kingdom.
So, now...how will we, as the "elder brother" church respond to this restoration of our "younger" brother? Will we, in self-righteous contentment and jealousy despise and oppose this grace toward Israel? Will we become angry and bitter that, after 2000 years of labor in the father's vineyard, he hasn't thrown a party for us, but ecstatically welcomed our undeserving "brother"?
If we do, I believe we will miss our blessing.
Charles Spurgeon stated, "I think we do not attach enough importance to the restoration of the Jews. But certainly, if there is anything promised in the Bible it is this. The day shall yet come when the Jews, who were the first apostles to the Gentiles, the first missionaries to us who were afar off, shall be gathered in again. Until that shall be, the fullness of the church's glory can never come. Matchless benefits to the world are bound up with the restoration of Israel, their gathering shall be as life from the dead."
A great blessing of God is bound up with His love and faithfulness to the Jewish people – a blessing for us which is closely related to our response to this returning "Prodigal Son". Will we embrace him, join and participate in his joyful return? Will we be a responsible older brother and seek to mend and heal the wounded relationship with the Father? Or will we remain silent as Israel is confronted by all manner of opposition, including those who are calling for their annihilation? My friend – if there was ever a day when we need to be the elder son that should have been – it's today! With so much work to be done, please remember us in your prayers, as we labor in the midst of this amazing prophetic restoration of the Lord's beloved (for the sake of the fathers), Israel.
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[worthy_plugins_devotion_single_body]When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.
The children of Israel are facing yet another test, this one, even more severe than hunger– dehydration – which, unabated, quickly leads to a miserable death. Yet, now, every day they are also seeing the miracles of God, who is feeding them regularly with manna, and surrounding them by a pillar of cloud by day and a pillar of fire by night. Once again, they fail the test, even in the midst of their daily witness of miracles. So even though the test is more severe, the evidence for trust is that much greater.
Is there something about miracles that makes them forgettable? Or is the problem with us? After journeying for a season the children of Israel were faced with hunger — another test. This time, naturally faced with starvation, they murmured against the Lord, AGAIN! You’d think they might begin to put it together that God truly wanted them to trust Him. Apparently not yet. The dire circumstances attacked their mass cerebral cortex (memory) and once again they went into attack mode, bitterly complaining in unbelief. The Ten Plagues, the pillar of fire, the Red Sea walk, the Egyptian chariot soup, none of these connected to the present hunger pangs. Nature trumped super-nature, and sadly, God Himself.
The Apostle Paul’s discourse in 1 Corinthians 10 recalls the great miracles God performed for the children of Israel during the time of the Exodus. Delivered from Egypt and Pharaoh’s slavery, they were dismayed to discover his maniacal rage pursuing them anew, driving them into a deadly corner and imminent destruction. Humanly speaking, their terror and panic was understandable. With their eyes they could only see the wrath of Egypt succeeding at last to utterly destroy them. In that state of mind, how might they have remembered the consecutive miracles God had wrought against Egypt which had brought them to this very place?
When Ruth pledged her alligence to Naomi and to the God of Israel, it wasn’t based on, “What ifs?” or circumstances. It was a faith rooted in her devotion to Naomi and God even to the point of death!
This season of the Resurrection also occurs during a significant Old Testament feast day, the feast of “Firstfruits” (Hebrew, “bikoreem”). When Yeshua (Jesus) rose from the dead he was the firstfruit of the resurrection. On that day the keys of Hell and Death were obtained by our Lord. The apostle Paul connected the resurrection with the feast of Firstfruits in his letter to the congregation at Corinith. “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.”
There is a long standing tradition of cleaning one’s house in the springtime – hence the term “spring cleaning”. One source for this tradition is certainly the Jewish Passover (Pesach). Each spring as the holiday approaches observant householders in Israel and around the world perform a meticulous cleaning of their homes, especially to be sure there is no leaven in the house before Pesach begins. Leaven, in scripture, is often a metaphor for sin and impurity; and this season of the year is often a time for emphasizing “spiritual housecleaning”.