This fight ain't got any rear!

Ephesians 6:10 Finally, my brethren, be strong in the Lord, and in the power of his might.

Historian Shelby Foote tells of a soldier who was wounded at the battle of Shiloh during the American Civil War and was ordered to go to the rear. The fighting was fierce and within minutes he returned to his commanding officer. "Captain, give me a gun!" he shouted. "This fight ain't got any rear!"

In Ephesians, Paul describes the armor that we should put on daily. Have you ever noticed that every part of the body is covered except for one? The back! The Lord didn't want us to run away and turn our back toward our enemy -- it would leave us vulnerable, with no armor to protect us against his attack! And just as a dog would when he senses fear, if we run from the enemy, he will relentlessly chase us until we are broken. But if we take courage and stand strong in the power of God's might, then the battle will be the Lord's... and He has already won the victory!

The battle is raging and "this fight ain't got any rear!" It's time to take up our armor and face the enemy head-on! Don't worry about tomorrow's battles -- tomorrow battles may never come. There's no turning back -- it's time to press through and press on -- and claim His victory today! For today, He's given you the power to be victorious, so boldly walk in it!

Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

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A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”

When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.

In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.

Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!

Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.

One night a house caught fire and a young boy was forced to flee flames by jumping to the ground from the roof. His father stood on the ground below with outstretched arms, calling to his son, “Jump! I’ll catch you.” But the boy was afraid — he couldn’t see his father — all he could see was flame, smoke, and blackness. He was afraid. Still, his father kept yelling: “Jump son! I will catch you!” But the boy refused, crying, “Daddy, I can’t see you!” His father replied, “It’s ok son — I can see you — and that’s all that matters!”

After forty years of wandering in the wilderness, Israel finally crossed into the Promised Land—on the 10th day of Nissan, the very day they had been commanded to choose their Passover lamb [Exodus 12:3 , Joshua 4:19]. They couldn’t enter into their inheritance until a lamb was chosen—a powerful foreshadowing of the more excellent Lamb to come, in preparation for the Passover [Joshua 5:10], they were about to observe at Gilgal.