Phil. 3:13-14 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.
If you haven't noticed, our little girl comes in handy for devotional topics. It's funny, we thought we'd be teaching her but boy, is she teaching us some great lessons!
Over the Fourth of July weekend last summer, our family enjoyed a delightful time at Chincoteague Island with some close friends. Elianna had never been to the beach before and today was her day. She'd always loved bathtime but this was like the biggest bathtub she'd ever seen and she was LOVIN' it!
We all sat around sunning, chatting, and relaxing on the beach as Elianna sat beside us playing in the sand and enjoying the inflow of bubbly white water creeping up into the little sandpit we made for her right next to our umbrella. Suddenly, with no warning, the tide shot up in one wave and swept Elianna backward, eyes, nose, mouth full of saltwater, sending her a couple of feet backward. We were absolutely horrified and scooped her up at once. It took Elianna a few seconds to get her bearings and I was sure at this point we'd need to be heading back for the day. After that experience, surely Elianna would be too traumatized to continue playing on the beach.
But to our amazement, Elianna opened her eyes, let out a cough or two, looked around, and then motioned she wanted to get right back to playing! Not even a tear! She took that wave like a pro and just kept on going, happy as before.
Sometimes life can throw us a sudden wave and knock us around a bit. But, like Elianna, we need to get right back up and keep going! Heavenly blessings await those who endure trials and keep pressing forward for the Kingdom!
Have you been sideswiped recently? Don't let it get you down! Let's get right back in there and make the best of our time here on this earth. Soon we'll be hearing the words, "Well done thou good and faithful servant!"
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[worthy_plugins_devotion_single_body]Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.