Time to get up!

Phil. 3:13-14 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.

If you haven't noticed, our little girl comes in handy for devotional topics. It's funny, we thought we'd be teaching her but boy, is she teaching us some great lessons!

Over the Fourth of July weekend last summer, our family enjoyed a delightful time at Chincoteague Island with some close friends. Elianna had never been to the beach before and today was her day. She'd always loved bathtime but this was like the biggest bathtub she'd ever seen and she was LOVIN' it!

We all sat around sunning, chatting, and relaxing on the beach as Elianna sat beside us playing in the sand and enjoying the inflow of bubbly white water creeping up into the little sandpit we made for her right next to our umbrella. Suddenly, with no warning, the tide shot up in one wave and swept Elianna backward, eyes, nose, mouth full of saltwater, sending her a couple of feet backward. We were absolutely horrified and scooped her up at once. It took Elianna a few seconds to get her bearings and I was sure at this point we'd need to be heading back for the day. After that experience, surely Elianna would be too traumatized to continue playing on the beach.

But to our amazement, Elianna opened her eyes, let out a cough or two, looked around, and then motioned she wanted to get right back to playing! Not even a tear! She took that wave like a pro and just kept on going, happy as before.

Sometimes life can throw us a sudden wave and knock us around a bit. But, like Elianna, we need to get right back up and keep going! Heavenly blessings await those who endure trials and keep pressing forward for the Kingdom!

Have you been sideswiped recently? Don't let it get you down! Let's get right back in there and make the best of our time here on this earth. Soon we'll be hearing the words, "Well done thou good and faithful servant!"

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The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.

I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.

These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.

Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.

These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.

These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.

As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.