Phil. 3:13-14 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.
If you haven't noticed, our little girl comes in handy for devotional topics. It's funny, we thought we'd be teaching her but boy, is she teaching us some great lessons!
Over the Fourth of July weekend last summer, our family enjoyed a delightful time at Chincoteague Island with some close friends. Elianna had never been to the beach before and today was her day. She'd always loved bathtime but this was like the biggest bathtub she'd ever seen and she was LOVIN' it!
We all sat around sunning, chatting, and relaxing on the beach as Elianna sat beside us playing in the sand and enjoying the inflow of bubbly white water creeping up into the little sandpit we made for her right next to our umbrella. Suddenly, with no warning, the tide shot up in one wave and swept Elianna backward, eyes, nose, mouth full of saltwater, sending her a couple of feet backward. We were absolutely horrified and scooped her up at once. It took Elianna a few seconds to get her bearings and I was sure at this point we'd need to be heading back for the day. After that experience, surely Elianna would be too traumatized to continue playing on the beach.
But to our amazement, Elianna opened her eyes, let out a cough or two, looked around, and then motioned she wanted to get right back to playing! Not even a tear! She took that wave like a pro and just kept on going, happy as before.
Sometimes life can throw us a sudden wave and knock us around a bit. But, like Elianna, we need to get right back up and keep going! Heavenly blessings await those who endure trials and keep pressing forward for the Kingdom!
Have you been sideswiped recently? Don't let it get you down! Let's get right back in there and make the best of our time here on this earth. Soon we'll be hearing the words, "Well done thou good and faithful servant!"
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.