Matthew 13:29-30 But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. 30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.”
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
This is not indifference. This is wisdom.
In the natural world, wheat and tares often grow so close together beneath the surface that their root systems become intertwined. What appears separate above ground is deeply connected below. To pull one too early risks damaging the other. What seems like a simple solution on the surface is far more complex at the root level.
Yeshua (Jesus) is revealing something essential about how God governs His field.
There are realities at work beneath the surface that we do not fully see. There are connections, dependencies, and timings that are hidden from natural perception. What looks like a clear situation to us is often far more intricate in the wisdom of God. And so, instead of immediate separation, the instruction is patience — let both grow together until the harvest.
This speaks directly to one of the most difficult tensions believers face. Why does God allow what seems contrary to His nature to continue? Why are things not dealt with immediately? Why does the field remain mixed? The answer is not delay — it is design.
God is not reacting to events as they unfold. He is working according to a predetermined moment called the harvest. Until that moment arrives, there is a divine allowance for growth. Not because everything in the field is acceptable, but because everything in the field is moving toward a point of completion.
There is a process unfolding, one that cannot be rushed or bypassed. As growth takes place, it begins to reveal the true structure of what has been planted. Over time, what lies beneath the surface is exposed, bringing depth into view that was once hidden. And as maturity is reached, clarity emerges—making evident what could not be fully understood in the earlier stages.
What cannot be safely separated in its early stages will become unmistakable in its fullness. What is hidden in development will be evident in completion. God is allowing time to do what premature action cannot accomplish without causing harm.
This requires a shift in how we see the present moment. The field is not out of control — it is under supervision. The presence of mixture does not mean the absence of oversight. The Lord has not lost authority; He has established timing.
And that timing is purposeful.
There are things being strengthened in the wheat during this season that could not develop any other way. There is endurance being formed, roots going deeper, stability being established. The very environment that seems confusing is also producing resilience in those who are truly planted.
At the same time, everything else is moving toward its own exposure.
Nothing remains undefined forever.
The harvest is not just a moment of action — it is a moment of revelation. It is when everything becomes clear without force, when separation happens without confusion, when what is true and what is not can no longer be mistaken.
Beloved, this is the hour to trust the wisdom of the Lord over the urgency of the moment. Do not be troubled by what you cannot yet separate or shaken by what seems unresolved — God is not behind, He is precise. He sees beneath the surface and knows the exact moment for perfect separation. Your call is to stay rooted, grow steadily, and remain anchored in Him. The harvest is coming, and with it will come clarity — everything revealed and set in its proper place. So stand firm and trust His timing, for the One who said, “let both grow together,” has already appointed the moment when He will say, “now separate.”
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[worthy_plugins_devotion_single_body]Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.