John 10:11-15 I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep.
Yeshua (Jesus) called himself the Good Shepherd. He described his followers as sheep. Why?
Wolves hunt in packs. Their aggression, power, and cunning, are no match for the sheep they hunt to devour. When wolves gather to form packs they are incredibly vicious and effective predators.
Sheep graze in the fields, completely defenseless except for their shepherd whom they must trust completely for protection, not wandering far from the shepherd, but abiding close to Him.
The “cancel culture” is now in full overdrive. Those who wish to destroy our witness are on the hunt, and we’re increasingly surrounded by hungry wolves who would overwhelm and silence us.
Don’t be afraid. The Lord is our Shepherd and He is not a “hireling” but an utterly faithful caretaker for His sheep. We know because He has already laid down His life for us. Packs of wolves on the hunt will not frighten Him, but will be frightened by Him. His rod and His staff will comfort us as we abide close to our Good Shepherd. He will even prepare a table before us in the presence of our enemies!
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Peter and John have just miraculously healed a man who was lame from his mother’s womb and Jerusalem is wonderstruck. God’s goodness and power turn a cripple into a living leaping testimony. We too come to the Lord as spiritual cripples, and He offers us a life of abundant joy as a testimony to Him. This life was purchased at an inestimably high price as recounted in verse 15 above: the death of the Prince of Life. The Hebrew, “Sar Ha-Chayim” actually expresses “life” in the plural, i.e. “lives” (chayim). This plural expression for life points to the literally millions of souls who have been redeemed by the death of Yeshua, but also, to the abundant life He provides for us.
When I was growing up in Baltimore, Maryland during the winter I always wished for a snow day so that I didn’t have to go to school the following day. I was always watching the news for any hint of snow, even just a ½ inch was usually enough–schools would just close! Aside from the weather report there was one sign …
The central fact of the gospel message is the resurrection of Yeshua (Jesus), declared in Psalm 2, the begotten Son of God. In 1952, Dead Sea scrolls were discovered in Cave 4 called the “Messianic Apocalypse”. The Messiah’s ministry of resurrection is reiterated in these ancient documents with an obvious reference to Isaiah 61:1-3. The scroll identifies someone who “… will heal the wounded, and revive the dead and bring good news to the poor.” It is clear that at least some of the authors of these documents clearly understood the central nature and ministry of the coming Messiah, most certainly based on their intimate knowledge of the prophetic writings in the Tenach (OT)…that ministry, resurrection of the dead.
I’m not sure how much I enjoy the freezing weather here as we’re traveling across the United States, but I certainly can’t wait till Spring comes! On the Hebrew calendar Nisan is the month that transitions from winter to Spring.
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“Some time ago, an advertisement appeared in which the devil was putting all his tools up for sale. On the day of public inspection, each one of his tools was marked with its selling price: Hatred, Envy, Jealousy, Doubt, Lying, Pride, and so on, were each on the block. Set apart, however, from all the rest of the pile, was a harmless-looking tool, well-worn, but priced very high — it was discouragement!”
One of my favorite passages in the Scriptures is Psalm 1, and clearly this psalm holds an important key for our lives as believers to be fruitful and prosperous. That key is meditation. The psalmist describes the one who prospers as one who meditates “day and night”; a continual meditation developing the Godly habit of disciplining one’s mind in divine truth.