Matthew 13:24-25 Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25 but while men slept, his enemy came and sowed tares among the wheat and went his way.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.
Yeshua (Jesus), when asked about the events leading up to His return, did not begin with wars, disasters, or global upheaval. His first warning was simple and direct: “Take heed that no man deceive you.” That alone tells us something profound. The greatest danger in the last days is not just what is happening around us — it is the deception that can grow among us. Yet Yeshua did not leave us vulnerable. He gave us a clear way to see through deception: by inspecting fruit. When we learn to recognize fruit, we gain the ability to discern the times with clarity and confidence. That is the foundation we begin with.
Yeshua introduces the parable with a striking image: a man sowing good seed into his field. Everything begins as it should — intentional, pure, and full of promise. But then, under the cover of night, while men slept, an enemy comes and sows tares among the wheat. The field is not abandoned; it is infiltrated. The issue is not the absence of good seed, but the presence of a second, corrupt seed planted alongside it.
In the natural world, the plant Yeshua refers to as a tare is widely believed to be darnel, sometimes called poison wheat. What makes this plant so dangerous is not just its toxicity, but its resemblance. In its early stages, darnel looks almost identical to wheat. The leaves are similar, the growth pattern mirrors it, and to the untrained eye, there is no clear distinction. Ancient farmers understood this well. In fact, sowing darnel into another man’s field was considered such a destructive act that it was addressed in Roman law. The enemy did not need to destroy the field outright — he only needed to corrupt it from within.
This is the heart of what Yeshua is revealing. Both seeds grow in the same soil. Both are exposed to the same conditions. Both develop side by side. Yet their origin is entirely different. Later, Yeshua makes it clear: the wheat represents the children of the Kingdom, while the tares represent the children of the wicked one. This is not merely a parable about agriculture — it is a revelation of two spiritual realities unfolding simultaneously in the earth.
This truth carries weight, especially in the hour we are living in. Not everything growing in God’s field came from God’s seed. Not every voice that sounds right is rooted in truth. Not everything that appears genuine carries life within it. There is a parallel growth happening—truth and deception, light and darkness — maturing together until the time of harvest.
This is why discernment cannot be superficial. In the early stages, wheat and tares cannot be distinguished by appearance alone. You cannot rely on charisma, gifting, influence, or presentation. These things can be mimicked. The only reliable measure is fruit. Wheat will eventually produce life-giving grain, while the tare will reveal its nature in what it produces.
So we come back to the words of Yeshua: “Take heed that no man deceive you.” This is not a call to fear — it is a call to awareness. It is an invitation to move beyond surface-level perception and into Spirit-led discernment. The Lord is not asking His people to be suspicious of everything, but to be discerning in everything.
Beloved, this is the hour to awaken. The field is full, and the voices are many, but God has given His people the ability to see clearly. The Spirit of Truth is present, and the fruit is visible to those who will look. This is the time to sharpen your discernment, to test what you hear, and to refuse to be moved by appearance alone. Do not be swayed by influence or drawn in by what merely resembles truth. Look deeper. Look for the fruit. Because those who learn to discern between the wheat and the tares will not be shaken in the days ahead. They will stand with clarity, walk in truth, and be ready for the harvest that is coming.
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For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
For the past two weeks we’ve been building life lessons derived from the Exodus wanderings and from Paul’s exhortations to the church in Corinth. Notice carefully that Paul says, “these were written for our admonition upon whom the ends of the ages have come”…
…that is, written for us today! – admonitions from Paul to learn lessons from the history of the children of Israel.
Paul exhorts the church at Corinth about grumbling and complaining. He reminds the believers of the judgments that befell the 10 spies who brought a bad report of the land – and were struck down by a plague, and terrible fate of Korah and those aligned with him that came against Moses and Aaron and were swallowed up by the ground under them.
Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt.
When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.