Two Seeds, Two Kingdoms!

Matthew 13:24-25  Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25  but while men slept, his enemy came and sowed tares among the wheat and went his way. 

With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.

Yeshua (Jesus), when asked about the events leading up to His return, did not begin with wars, disasters, or global upheaval. His first warning was simple and direct: “Take heed that no man deceive you.” That alone tells us something profound. The greatest danger in the last days is not just what is happening around us — it is the deception that can grow among us. Yet Yeshua did not leave us vulnerable. He gave us a clear way to see through deception: by inspecting fruit. When we learn to recognize fruit, we gain the ability to discern the times with clarity and confidence. That is the foundation we begin with.

Yeshua introduces the parable with a striking image: a man sowing good seed into his field. Everything begins as it should — intentional, pure, and full of promise. But then, under the cover of night, while men slept, an enemy comes and sows tares among the wheat. The field is not abandoned; it is infiltrated. The issue is not the absence of good seed, but the presence of a second, corrupt seed planted alongside it.

In the natural world, the plant Yeshua refers to as a tare is widely believed to be darnel, sometimes called poison wheat. What makes this plant so dangerous is not just its toxicity, but its resemblance. In its early stages, darnel looks almost identical to wheat. The leaves are similar, the growth pattern mirrors it, and to the untrained eye, there is no clear distinction. Ancient farmers understood this well. In fact, sowing darnel into another man’s field was considered such a destructive act that it was addressed in Roman law. The enemy did not need to destroy the field outright — he only needed to corrupt it from within.

This is the heart of what Yeshua is revealing. Both seeds grow in the same soil. Both are exposed to the same conditions. Both develop side by side. Yet their origin is entirely different. Later, Yeshua makes it clear: the wheat represents the children of the Kingdom, while the tares represent the children of the wicked one. This is not merely a parable about agriculture — it is a revelation of two spiritual realities unfolding simultaneously in the earth.

This truth carries weight, especially in the hour we are living in. Not everything growing in God’s field came from God’s seed. Not every voice that sounds right is rooted in truth. Not everything that appears genuine carries life within it. There is a parallel growth happening—truth and deception, light and darkness — maturing together until the time of harvest.

This is why discernment cannot be superficial. In the early stages, wheat and tares cannot be distinguished by appearance alone. You cannot rely on charisma, gifting, influence, or presentation. These things can be mimicked. The only reliable measure is fruit. Wheat will eventually produce life-giving grain, while the tare will reveal its nature in what it produces.

So we come back to the words of Yeshua: “Take heed that no man deceive you.” This is not a call to fear — it is a call to awareness. It is an invitation to move beyond surface-level perception and into Spirit-led discernment. The Lord is not asking His people to be suspicious of everything, but to be discerning in everything.

Beloved, this is the hour to awaken. The field is full, and the voices are many, but God has given His people the ability to see clearly. The Spirit of Truth is present, and the fruit is visible to those who will look. This is the time to sharpen your discernment, to test what you hear, and to refuse to be moved by appearance alone. Do not be swayed by influence or drawn in by what merely resembles truth. Look deeper. Look for the fruit. Because those who learn to discern between the wheat and the tares will not be shaken in the days ahead. They will stand with clarity, walk in truth, and be ready for the harvest that is coming.

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As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.

Yesterday we wrote about one of the greatest moves of God … the Moravian Revival. When the community was in complete disarray, Count Zinzendorf focused on how they could live together in love despite their differences. He called all the men together for an intense study of the Scriptures to focus on how Christian life in community was portrayed. These studies combined with intense prayer convinced many of the believers that they were called to live together in love and that their disunity and conflict were contrary to the clear calling of Scripture.

In the late 1800s, an awakening in South Africa led by Andrew Murray was a powerful move of God. Studying that revival yields essential insights concerning the events occurring now throughout the United States. As the spirit of God began to move in Cape Town, Murray compared the SA revival with past experiences of revivals in Europe. He decided that the intense “emotionalism” was a false experience of God and charged in to break up the meeting. Stepping out of the church, he encountered his father standing and weeping. His father rebuked Andrew, “How dare you stop something that I have prayed to happen for 30 years!”

Revivals, that is, genuine Divinely ordained seasons of the activity of God among men, have a universally unusual character. Normal activities and behaviors give way to the tangible influence of God’s Holy Spirit, whose inspiration brings a freedom of expression, emotion, conviction, worship, and other variations from normal experience.

During the Catholic inquisitions, as millions of Christians were being killed by the Jesuit Priests for apostasy, throughout Europe, Christians were fleeing. In Bohemia alone, there were an estimated 4,000,000 Christians before the Jesuit inquisition, and ten years later, only 800,000 people remained in Bohemia – all of whom were Catholic. These terrible events prepared the ground for one of the greatest moves of God that have ever been recorded, the Moravian Revival, which lasted for over 100 years. Gustav Warneck, the German Historian of Protestant Missions, testified, “This small church in twenty years called into being more missions than the whole Evangelical Church has done in two centuries.”

I love to study past revivals and in studying them, there are two recurring themes that stand out:

First, that He has often used obscure and unknown individuals to lead revivals, and that even these men whom He used so powerfully never considered themselves to be “special”, but often wanted to stay out of the limelight.

During the Great Depression, poverty swept across America like a whirling tornado, ripping up dreams and scattering hopes to the wind. One such poverty twister hit a small part of Texas where a man named Yates ran a sheep ranch. Struggling even to keep food on the table, Yates and his wife did all they could to survive. Finally, they had to accept a government subsidy or lose their home and land to the creditors.