Two Seeds, Two Kingdoms!

Matthew 13:24-25  Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25  but while men slept, his enemy came and sowed tares among the wheat and went his way. 

With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.

Yeshua (Jesus), when asked about the events leading up to His return, did not begin with wars, disasters, or global upheaval. His first warning was simple and direct: “Take heed that no man deceive you.” That alone tells us something profound. The greatest danger in the last days is not just what is happening around us — it is the deception that can grow among us. Yet Yeshua did not leave us vulnerable. He gave us a clear way to see through deception: by inspecting fruit. When we learn to recognize fruit, we gain the ability to discern the times with clarity and confidence. That is the foundation we begin with.

Yeshua introduces the parable with a striking image: a man sowing good seed into his field. Everything begins as it should — intentional, pure, and full of promise. But then, under the cover of night, while men slept, an enemy comes and sows tares among the wheat. The field is not abandoned; it is infiltrated. The issue is not the absence of good seed, but the presence of a second, corrupt seed planted alongside it.

In the natural world, the plant Yeshua refers to as a tare is widely believed to be darnel, sometimes called poison wheat. What makes this plant so dangerous is not just its toxicity, but its resemblance. In its early stages, darnel looks almost identical to wheat. The leaves are similar, the growth pattern mirrors it, and to the untrained eye, there is no clear distinction. Ancient farmers understood this well. In fact, sowing darnel into another man’s field was considered such a destructive act that it was addressed in Roman law. The enemy did not need to destroy the field outright — he only needed to corrupt it from within.

This is the heart of what Yeshua is revealing. Both seeds grow in the same soil. Both are exposed to the same conditions. Both develop side by side. Yet their origin is entirely different. Later, Yeshua makes it clear: the wheat represents the children of the Kingdom, while the tares represent the children of the wicked one. This is not merely a parable about agriculture — it is a revelation of two spiritual realities unfolding simultaneously in the earth.

This truth carries weight, especially in the hour we are living in. Not everything growing in God’s field came from God’s seed. Not every voice that sounds right is rooted in truth. Not everything that appears genuine carries life within it. There is a parallel growth happening—truth and deception, light and darkness — maturing together until the time of harvest.

This is why discernment cannot be superficial. In the early stages, wheat and tares cannot be distinguished by appearance alone. You cannot rely on charisma, gifting, influence, or presentation. These things can be mimicked. The only reliable measure is fruit. Wheat will eventually produce life-giving grain, while the tare will reveal its nature in what it produces.

So we come back to the words of Yeshua: “Take heed that no man deceive you.” This is not a call to fear — it is a call to awareness. It is an invitation to move beyond surface-level perception and into Spirit-led discernment. The Lord is not asking His people to be suspicious of everything, but to be discerning in everything.

Beloved, this is the hour to awaken. The field is full, and the voices are many, but God has given His people the ability to see clearly. The Spirit of Truth is present, and the fruit is visible to those who will look. This is the time to sharpen your discernment, to test what you hear, and to refuse to be moved by appearance alone. Do not be swayed by influence or drawn in by what merely resembles truth. Look deeper. Look for the fruit. Because those who learn to discern between the wheat and the tares will not be shaken in the days ahead. They will stand with clarity, walk in truth, and be ready for the harvest that is coming.

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When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…

As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.

Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…

Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…

Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.

Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.

Another aspect of Mashiach ben Yosef, is that the world would resist his authority.

When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.