Matthew 6:19-21 Do not lay up treasures on earth for yourselves, where moth and rust corrupt, and where thieves break through and steal. But lay up treasures in Heaven for yourselves, where neither moth nor rust corrupt, and where thieves do not break through nor steal. For where your treasure is, there will your heart be also.
Shabbat can help us to understand our stewardship of earthly goods as we enter a day of rest. Since everything in and on Earth belongs to the LORD, all we own and all we are responsible for belongs to Him and is under His primary care. “The earth is the Lord’s, and everything in it, the world, and all who live in it.” [Psalm 24:1] A biblical understanding of ownership recognizes this truth which becomes a blessing and a relief for believers who acknowledge it. We are free from the worry and care concerning earthly goods especially as we consecrate all we own to Him. As the saying goes, "You can't take it with you." Or as Job remarked, "Naked came I out of my mother's womb, and naked shall I return. [Job 1:21]
That being said, the blessing of stewardship is a profound reality with daily opportunities which bear eternal consequences. Far from worrying about our stuff, we're far better reminding ourselves that all of our resources can be set apart for good and holy purposes. As stewards, we have both the responsibility and opportunity to manage God’s possessions here, and thus, store treasure "there" in Heaven...
So this Shabbat, consider your possessions. Don't worry about them; offer them to the LORD, the great steward of Creation, asking Him to give you wisdom and generosity as He delegates your earthly stewardship. Rejoice in His Freedom, His blessings, and His Life, knowing that all you have here in this world will pass away, and only what you have done with it will remain. Realize the only thing you can truly own is your relationship with God, and that you will find your heart where your treasure is. And rest in offering all you are and have to the best Steward of all. Shabbat Shalom!
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[worthy_plugins_devotion_single_body]The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.