Acts 5:34-41 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. And he said to them, “Men of Israel, take care what you are about to do with these men. ... So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.
As I’ve been writing about the "great awakenings" that took place over the past few days. I believe we could be witnessing such a move of God.
In laymen’s terms, the difference between a ‘revival’ and an ‘awakening’ is simply that moves of God transcend denominations and sects. While various ‘denominations’ have revivals at times, an ‘awakening’ shakes the body of Christ across denominational boundaries in spite of their differences.
While this may be controversial to some, true moves of God were always controversial … if it happened in Yeshua’s (Jesus) day, then nothing should surprise us.
It was during the Feast of Sukkot (Tabernacles) that there was a dispute amongst the people saying, “He is a good man,” while others were saying, “He is leading people astray”; [John 7]. If people said this about Yeshua and His ministry, how much more controversial will revivals be among those who claim the name of Yeshua?
The Pharisees of Yeshua’s day watched Him closely to try to find fault in Him, as they carefully watched to see if He would heal on Shabbat. They were so busy fault-finding that they missed the very Son of God who was operating in the power of God in their very midst.
While there will always be opportunists and exhibitionists who will try to counterfeit genuine moves of God, this does not negate true moves of God taking place, as they have always been taking place since the birth of the church.
While it’s important to test all things, we also need to be careful of throwing the baby out with the bathwater. In John Wesley’s day, people spoke out against the Wesleyan revivals, to which he wrote, “They take upon themselves to judge of the things which they know not.”
I spent some time on Facebook (which I rarely do) to see reactions to the events which took place over the weekend. I was astounded at the spirit of judgmentalism at such a genuine gathering of saints calling out for God’s mercy and seeking a move of God based on repentance. Amazingly, most that condemned the event, admitted they hadn't watched it. It was truly surreal to see believers being manipulated into slandering the saints.
Are we witnessing a “great awakening?” We’ll find out … for if it is of God … who can really be against it? The real question that faces each of us… “are we awakened?” If so, then the Lord is beginning a great awakening within each one of us! Isn’t this what a move of God does? May revival begin in each one of us … don’t worry about the controversies … the truth is controversial enough!
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.