Acts 5:34-41 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. And he said to them, “Men of Israel, take care what you are about to do with these men. ... So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.
As I’ve been writing about the "great awakenings" that took place over the past few days. I believe we could be witnessing such a move of God.
In laymen’s terms, the difference between a ‘revival’ and an ‘awakening’ is simply that moves of God transcend denominations and sects. While various ‘denominations’ have revivals at times, an ‘awakening’ shakes the body of Christ across denominational boundaries in spite of their differences.
While this may be controversial to some, true moves of God were always controversial … if it happened in Yeshua’s (Jesus) day, then nothing should surprise us.
It was during the Feast of Sukkot (Tabernacles) that there was a dispute amongst the people saying, “He is a good man,” while others were saying, “He is leading people astray”; [John 7]. If people said this about Yeshua and His ministry, how much more controversial will revivals be among those who claim the name of Yeshua?
The Pharisees of Yeshua’s day watched Him closely to try to find fault in Him, as they carefully watched to see if He would heal on Shabbat. They were so busy fault-finding that they missed the very Son of God who was operating in the power of God in their very midst.
While there will always be opportunists and exhibitionists who will try to counterfeit genuine moves of God, this does not negate true moves of God taking place, as they have always been taking place since the birth of the church.
While it’s important to test all things, we also need to be careful of throwing the baby out with the bathwater. In John Wesley’s day, people spoke out against the Wesleyan revivals, to which he wrote, “They take upon themselves to judge of the things which they know not.”
I spent some time on Facebook (which I rarely do) to see reactions to the events which took place over the weekend. I was astounded at the spirit of judgmentalism at such a genuine gathering of saints calling out for God’s mercy and seeking a move of God based on repentance. Amazingly, most that condemned the event, admitted they hadn't watched it. It was truly surreal to see believers being manipulated into slandering the saints.
Are we witnessing a “great awakening?” We’ll find out … for if it is of God … who can really be against it? The real question that faces each of us… “are we awakened?” If so, then the Lord is beginning a great awakening within each one of us! Isn’t this what a move of God does? May revival begin in each one of us … don’t worry about the controversies … the truth is controversial enough!
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[worthy_plugins_devotion_single_body]Jonah now acknowledges that God put him where he is, and he accepts His discipline. “Sheol” is the “grave”, the “pit” or the “abode of the dead”. Did Jonah die, or was he only nearly dead from three days of fish stomach acid, and little or no air? The text doesn’t say; only that if he didn’t actually leave his body, he came as close as a man can get to it; three days worth. In this nebulous and miserable place Jonah cried out, probably from the deepest depths of his agonized soul…he cried out to the Lord.
While most read the story of Jonah focusing on Jonah’s journey, I want to pause and examine the lives of the pagan sailors. What a journey they were on! We see the hand of God touching them providentially through Jonah’s disobedience. Talk about God bringing good from evil.
So the captain came to Jonah, and said to him, “What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish.” At this point the captain (who probably worshiped Baal and Yamm, god of the sea) has more faith than Jonah.
It must have been a bad storm. These men were experienced, hardened sailors who had seen it all at sea. If they were scared, this could have been the first “perfect storm” since Noah’s flood. So they started the first interfaith prayer meeting in the Bible, each man crying out to his own god. As the ship groaned and creaked in howling wind and massive waves, and the men threw cargo overboard in a desperate attempt to save it, where was Jonah? On deck helping them? Confidently praying to His own God? Shaking with fear and paralyzed with deep conviction? No, he’s taking a nap down below…
For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)