Acts 5:34-41 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. And he said to them, “Men of Israel, take care what you are about to do with these men. ... So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.
As I’ve been writing about the "great awakenings" that took place over the past few days. I believe we could be witnessing such a move of God.
In laymen’s terms, the difference between a ‘revival’ and an ‘awakening’ is simply that moves of God transcend denominations and sects. While various ‘denominations’ have revivals at times, an ‘awakening’ shakes the body of Christ across denominational boundaries in spite of their differences.
While this may be controversial to some, true moves of God were always controversial … if it happened in Yeshua’s (Jesus) day, then nothing should surprise us.
It was during the Feast of Sukkot (Tabernacles) that there was a dispute amongst the people saying, “He is a good man,” while others were saying, “He is leading people astray”; [John 7]. If people said this about Yeshua and His ministry, how much more controversial will revivals be among those who claim the name of Yeshua?
The Pharisees of Yeshua’s day watched Him closely to try to find fault in Him, as they carefully watched to see if He would heal on Shabbat. They were so busy fault-finding that they missed the very Son of God who was operating in the power of God in their very midst.
While there will always be opportunists and exhibitionists who will try to counterfeit genuine moves of God, this does not negate true moves of God taking place, as they have always been taking place since the birth of the church.
While it’s important to test all things, we also need to be careful of throwing the baby out with the bathwater. In John Wesley’s day, people spoke out against the Wesleyan revivals, to which he wrote, “They take upon themselves to judge of the things which they know not.”
I spent some time on Facebook (which I rarely do) to see reactions to the events which took place over the weekend. I was astounded at the spirit of judgmentalism at such a genuine gathering of saints calling out for God’s mercy and seeking a move of God based on repentance. Amazingly, most that condemned the event, admitted they hadn't watched it. It was truly surreal to see believers being manipulated into slandering the saints.
Are we witnessing a “great awakening?” We’ll find out … for if it is of God … who can really be against it? The real question that faces each of us… “are we awakened?” If so, then the Lord is beginning a great awakening within each one of us! Isn’t this what a move of God does? May revival begin in each one of us … don’t worry about the controversies … the truth is controversial enough!
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[worthy_plugins_devotion_single_body]Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.
Yesterday, we heard the anthem of the redeemed rise like a trumpet blast: “The LORD is my strength and song, and He has become my salvation.” We explored how this was more than personal — it was prophetic, Messianic, and generational. We saw Yeshua not only as our Deliverer but as the very embodiment of God’s strength, the melody of our praise, and the fulfillment of every promise. We stood in awe as tents of rejoicing rose in the midst of warfare, and households became sanctuaries of celebration. But today, we go deeper — we step to the well.
There’s a reason this verse resounds like a national anthem of the redeemed. It’s not just a personal declaration—it’s a generational cry that echoes back to Moses at the Red Sea (Exodus 15:2) and forward to the final deliverance of Israel. The Hebrew word for salvation—Yeshua—makes this verse unmistakably Messianic. It isn’t a vague deliverance. It is the revelation of Yeshua (Jesus), the Deliverer, who embodies strength, becomes our song, and stands as the fulfillment of God’s redemptive plan.
The cry that shattered the stillness of Golgotha—“My God, My God, why have You forsaken Me?” (Psalm 22:1; Matthew 27:46)—was not a random cry of despair, but the deliberate voice of Yeshua pointing to Scripture. As He hung on the tree, bearing the sin of the world, He invoked the ancient words of David—not only identifying Himself as the righteous sufferer, but signaling that Psalm 22 was unfolding before their very eyes. In that moment, heaven and earth bore witness to a divine mystery: the Holy One, seemingly abandoned, was fulfilling a prophecy written a millennium earlier. Yeshua did not merely suffer—He fulfilled every word, every shadow, every stroke of divine prophecy.
King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.