Acts 5:34-41 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. And he said to them, “Men of Israel, take care what you are about to do with these men. ... So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.
As I’ve been writing about the "great awakenings" that took place over the past few days. I believe we could be witnessing such a move of God.
In laymen’s terms, the difference between a ‘revival’ and an ‘awakening’ is simply that moves of God transcend denominations and sects. While various ‘denominations’ have revivals at times, an ‘awakening’ shakes the body of Christ across denominational boundaries in spite of their differences.
While this may be controversial to some, true moves of God were always controversial … if it happened in Yeshua’s (Jesus) day, then nothing should surprise us.
It was during the Feast of Sukkot (Tabernacles) that there was a dispute amongst the people saying, “He is a good man,” while others were saying, “He is leading people astray”; [John 7]. If people said this about Yeshua and His ministry, how much more controversial will revivals be among those who claim the name of Yeshua?
The Pharisees of Yeshua’s day watched Him closely to try to find fault in Him, as they carefully watched to see if He would heal on Shabbat. They were so busy fault-finding that they missed the very Son of God who was operating in the power of God in their very midst.
While there will always be opportunists and exhibitionists who will try to counterfeit genuine moves of God, this does not negate true moves of God taking place, as they have always been taking place since the birth of the church.
While it’s important to test all things, we also need to be careful of throwing the baby out with the bathwater. In John Wesley’s day, people spoke out against the Wesleyan revivals, to which he wrote, “They take upon themselves to judge of the things which they know not.”
I spent some time on Facebook (which I rarely do) to see reactions to the events which took place over the weekend. I was astounded at the spirit of judgmentalism at such a genuine gathering of saints calling out for God’s mercy and seeking a move of God based on repentance. Amazingly, most that condemned the event, admitted they hadn't watched it. It was truly surreal to see believers being manipulated into slandering the saints.
Are we witnessing a “great awakening?” We’ll find out … for if it is of God … who can really be against it? The real question that faces each of us… “are we awakened?” If so, then the Lord is beginning a great awakening within each one of us! Isn’t this what a move of God does? May revival begin in each one of us … don’t worry about the controversies … the truth is controversial enough!
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[worthy_plugins_devotion_single_body]One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.