Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
Here’s another interesting Hebrew word parallel. The Hebrew word for “love” or “affection”, “chiba”, is formed by the same root letters as the word, “chova”, “obligation”, “debt”, or “duty”. In Hebrew, the only difference between these two words is a few vowel points. But you say, “Isn’t love the very opposite of obligation !?” Well, yes and no. The Hebrew language has a wonderful way of relating concepts which seem incompatible.
The common romantic view of love in films and novels draws heavily on strong feelings of affection or passion. Even our love for God can flow from those kinds of feelings. (The apostle Peter was filled with them shortly before he denied the Lord three times.) But love based on obligation is another matter, and it’s significant that the Jewish marriage contract, the “Ketubah”, contains a list of “obligations” that a husband is required to fulfill for his wife. He might be passionately “in love” with her when he signs this contract, yet the wisdom of experience says this passion may wither with time, so the marriage ceremony formally “obligates” him to his spouse. By accepting these “obligations”, he agrees that love is nurtured by commitment.
One Rabbi commented: “Love which flows from obligation endures, but when obligation follows love, both are doomed.”
Our bridal relationship to Yeshua (Jesus) also reflects this reality. His “obligation” to us flowed from an irrevocable decision of His will and commitment to love us…which cost Him His human life. We might speculate on the Lord’s feelings for us, but we don’t have to wonder at all about His obligation, or the absolute security we have in His love for us. Our love for Him can be the same. Feelings of love are wonderful. But they also come and go. And there’ll be times when we wonder, “Where’s that lovin’ feeling? Is God really there?” And that’s when the sure foundation of commitment will arise in the heart of every true lover.
God’s great love for us is expressed in His commitment; to cover our debt of sin; guide us through this earthly life, and be our eternal Heavenly Husband. Cleansed by His blood and filled with His Spirit we can love Him and one another with the same commitment. The feelings will follow.
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[worthy_plugins_devotion_single_body]New Testament genealogies of Yeshua Ha Mashiach (Jesus the Christ) all identify Him as the son of king David. It was universally understood from the Tenach (OT) that the messiah would be descended from David and that he would restore the Davidic monarchy to its ultimate and most universal expression, even that this king would reign and sit on the throne forever.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.
These past few days, writing about the will of God, has reminded me of the prophet Jeremiah, and how the Lord knew him – even before he was in his mother’s womb, and he was sanctified by God as a prophet to the nations. A similar foreknowledge and ordination of God belongs to us who are under the New Covenant. God’s foreknowledge of His people is clearly stated in scripture. We were chosen in Him before the foundation of the world to be holy and blameless, and created in Messiah Yeshua (Christ Jesus) unto good works which He foreordained that we walk in them.