Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
Here’s another interesting Hebrew word parallel. The Hebrew word for “love” or “affection”, “chiba”, is formed by the same root letters as the word, “chova”, “obligation”, “debt”, or “duty”. In Hebrew, the only difference between these two words is a few vowel points. But you say, “Isn’t love the very opposite of obligation !?” Well, yes and no. The Hebrew language has a wonderful way of relating concepts which seem incompatible.
The common romantic view of love in films and novels draws heavily on strong feelings of affection or passion. Even our love for God can flow from those kinds of feelings. (The apostle Peter was filled with them shortly before he denied the Lord three times.) But love based on obligation is another matter, and it’s significant that the Jewish marriage contract, the “Ketubah”, contains a list of “obligations” that a husband is required to fulfill for his wife. He might be passionately “in love” with her when he signs this contract, yet the wisdom of experience says this passion may wither with time, so the marriage ceremony formally “obligates” him to his spouse. By accepting these “obligations”, he agrees that love is nurtured by commitment.
One Rabbi commented: “Love which flows from obligation endures, but when obligation follows love, both are doomed.”
Our bridal relationship to Yeshua (Jesus) also reflects this reality. His “obligation” to us flowed from an irrevocable decision of His will and commitment to love us…which cost Him His human life. We might speculate on the Lord’s feelings for us, but we don’t have to wonder at all about His obligation, or the absolute security we have in His love for us. Our love for Him can be the same. Feelings of love are wonderful. But they also come and go. And there’ll be times when we wonder, “Where’s that lovin’ feeling? Is God really there?” And that’s when the sure foundation of commitment will arise in the heart of every true lover.
God’s great love for us is expressed in His commitment; to cover our debt of sin; guide us through this earthly life, and be our eternal Heavenly Husband. Cleansed by His blood and filled with His Spirit we can love Him and one another with the same commitment. The feelings will follow.
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[worthy_plugins_devotion_single_body]Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
I just read an interesting article discussing how the current crisis is spawning worry and anxiety syndrome amongst many people. An emotional environment is sweeping the land. The effects may be subtle, but they’re serious. Do we want to contribute to this?
In Israel, we often see goats and sheep roaming the countryside. Driving through rural Israel often involves suddenly stopping to allow a herd of sheep or goats to cross the road. But interestingly, I have never seen “sheep kill” on the side of the road in all the years that I’ve lived in Israel. It’s because sheep don’t roam without a shepherd!