1 Chronicles 12:32 And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.
Luke 21:36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
So we’re faced with a challenge and a profound, multi-faceted responsibility: to acknowledge the significance of our times, to awaken others to this reality, to rightly discern true from false prophecy, and to know what to do about the things we rightly discern. Wow! Not an easy task. How do we even begin?
I believe that we have a prophetic “anchor”…a fundamental sign, missing throughout all of Church history, until our day. This sign is the rebirth of Israel as a nation. Many of the OT prophets foresaw the in-gathering of the Jewish people to their ancient homeland in the latter days. [Jeremiah 30; Isaiah 43:5-6; Amos 9:14-15; and many others]. Isaiah prophesied the nation’s rebirth in a single rhetorical question, “Can a nation be born in a day?” [Isaiah 66:8]. One hundred years ago Israel, (then called “Palestine” by the Romans, as an insult to the Jews), was a barren, sparsely inhabited province in the Ottoman empire, and Jerusalem was hardly ever mentioned in conversation unless someone was reading scripture. Today, Israel is a thriving resurrected nation, reclaimed from desolation, established in one single day, (May 14, 1948), and Jerusalem is in virtually every daily newspaper, the subject of intense controversy throughout the civilized world. This one sign assures me, personally, that we are really and truly living at the end of the age.
I believe we must acknowledge this, share it, WATCH very carefully, and PRAY as the developments in the Middle East conform themselves to the Word of God. The prophetic clock is ticking toward the final hours of this age when the Lord Yeshua will return in power and great glory to judge the entire world of men.
The sons of Issachar understood their times, and knew what to do. Watching and praying, we can too. Preparing ourselves with holy living for the Lord’s return, we must also warn those who live in ignorance of these amazing days by showing them the prophetic sign of Israel’s resurrection, and warning them to repent, believe the gospel, and be accounted worthy to escape all these things and to stand before the Son of Man!
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For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.