1 Chronicles 12:32 And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.
Luke 21:36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
So we’re faced with a challenge and a profound, multi-faceted responsibility: to acknowledge the significance of our times, to awaken others to this reality, to rightly discern true from false prophecy, and to know what to do about the things we rightly discern. Wow! Not an easy task. How do we even begin?
I believe that we have a prophetic “anchor”…a fundamental sign, missing throughout all of Church history, until our day. This sign is the rebirth of Israel as a nation. Many of the OT prophets foresaw the in-gathering of the Jewish people to their ancient homeland in the latter days. [Jeremiah 30; Isaiah 43:5-6; Amos 9:14-15; and many others]. Isaiah prophesied the nation’s rebirth in a single rhetorical question, “Can a nation be born in a day?” [Isaiah 66:8]. One hundred years ago Israel, (then called “Palestine” by the Romans, as an insult to the Jews), was a barren, sparsely inhabited province in the Ottoman empire, and Jerusalem was hardly ever mentioned in conversation unless someone was reading scripture. Today, Israel is a thriving resurrected nation, reclaimed from desolation, established in one single day, (May 14, 1948), and Jerusalem is in virtually every daily newspaper, the subject of intense controversy throughout the civilized world. This one sign assures me, personally, that we are really and truly living at the end of the age.
I believe we must acknowledge this, share it, WATCH very carefully, and PRAY as the developments in the Middle East conform themselves to the Word of God. The prophetic clock is ticking toward the final hours of this age when the Lord Yeshua will return in power and great glory to judge the entire world of men.
The sons of Issachar understood their times, and knew what to do. Watching and praying, we can too. Preparing ourselves with holy living for the Lord’s return, we must also warn those who live in ignorance of these amazing days by showing them the prophetic sign of Israel’s resurrection, and warning them to repent, believe the gospel, and be accounted worthy to escape all these things and to stand before the Son of Man!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]With the war breaking out in Ukraine there is a lot of speculation that we are in the end of days with the apocalypse on the horizon. Everyone who knows me knows I’m not a gloom and doomer, that I do acknowledge the days we are living in, but remain expectant and focused on the birth of the Kingdom.
The children of Israel were delivered into the hands of the Philistines for 40 years for doing evil in the sight of YHVH. Then a wonderful event takes place: an announcement to a barren and childless woman that she will conceive and bear a son. The announcement is given by one who is called “malach-YHVH”, literally “Angel (of) YHVH. This messenger, in two separate appearances, reveals God’s commandments concerning the boy to be born. At the angel’s behest, the couple offers a sacrifice to YHVH, then they ask to be told his name.
This interesting passage speaks of a time when Israel had no blacksmiths to make weapons and was without any armament to defend themselves. The enemy had succeeded to disarm Israel by removing their weapons, and those who forged them! He’s attempting the same tactic today.
From the moment we were conceived we began aging, growing older by the day. We may slow down the physical aging process by exercising, eating right and other natural techniques – but we cannot ultimately stop it. This mortal flesh, our outer man, is “wasting away” and moving toward decay as we await the immortal bodies promised us in the Resurrection.
In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as “shadows of things to come”, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
A few years ago, I was in a debate with an atheist who had a legal background, and the Lord gave me a revelation about the tactics of the enemy. At Yeshua’s first coming, his tactic was to destroy the infant before He could grow up; [Revelation 12:4-5]. After the Lord’s death and resurrection, Satan continued his direct assault by attacking the church through persecution, which lasted through the first three centuries. The tactics of the enemy were to destroy any “eyewitnesses” of God’s goodness.
An interesting parallel exists between these two passages of scripture: Isaiah 53:9 and Acts 3:15. Isaiah renders the “death” of the messiah in the plural form, “deaths” (“motav”). Acts renders the life of the Prince of Life as “lives” (“chaim”). Some scholars suggest that the plurality of the word death indicates a violent death this servant would suffer, and that making the noun plural is a way of emphasizing the terrible intensity of his experience. Jewish counter-missionaries suggest that the “death” in plural shows that the suffering servant is not an individual man, but a group of people, specifically the nation of Israel, thus denying that the passage refers to an individual messianic figure.