Daniel 10:12-14 Then he said to me, “Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard; and I have come because of your words. 13 But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia. 14 Now I have come to make you understand what will happen to your people in the latter days [acharit hayamim (in the end of days), for the vision refers to many days yet to come.”
Ephesians 6:12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the world’s rulers, of the darkness of this age, against spiritual wickedness in high places.
Make no mistake—the spirit of antisemitism is very much alive today. Yet this isn’t a new struggle. It is an ancient spiritual war that has been ongoing for thousands of years. As people worldwide celebrate Purim, recalling the Jewish people’s deliverance from Haman’s evil schemes that took place in the ancient Kingdom of Persia (Iran), we are reminded of a deeper reality: a spiritual conflict between heavenly powers and demonic principalities.
In Daniel’s time, this battle was clearly depicted as the Principality of Persia waged war against the angels of God, delaying Daniel’s answer to prayer for twenty-one days.
When the Apostle Paul wrote of our battle being not against flesh and blood but against spiritual principalities, I firmly believe he was recalling this ancient conflict revealed to Daniel. The very same spiritual enemy who opposed God’s people then continues to oppose Israel today.
When we witness this in the rhetoric and actions of modern-day Iranian leaders who openly call for Israel’s destruction, this is not just geopolitics; it’s the continuation of the spiritual war that was present in Esther’s day, a prophetic battle outlined long ago.
This ongoing struggle reaffirms the truth and power of our faith. The persistent hatred towards the Jewish people testifies to the existence of our God. The unrest and conflict we see today in the Middle East serve as undeniable evidence of Daniel’s prophecy unfolding before our eyes. Indeed, these are signs of the “acharit hayamim,” the end of days.
So let us grasp this truth clearly: the conflict Israel faces physically is, in reality, a spiritual war.
We have been divinely positioned, just like Esther, for such a time as this. (Esther 4:14) And like the sons of Issachar (1 Chronicles 12:32), who understood their times and knew precisely what Israel should do, we too must discern our role in God’s prophetic plan.
Let us rise boldly in this hour! Stand firm in prayer, passionately seeking God’s divine purposes for Israel and the Middle East. Remember, we have indeed been born for this very moment in history — for such a time as this!
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[worthy_plugins_devotion_single_body]This groundbreaking conversation took place at Caesarea Phillipi, which lies today in the modern day reserve of the Banias in the Golan Heights region of Israel. The city was established by Ptolemaic Greeks, a Hellenistic community where the worship of the god Pan was centered. Reviled by the Jews of Yeshua’s time and considered by them the most idolatrous place in the entire Galilee, to this day it remains a place of nature worship and deep paganism…
David’s faith and courage in volunteering to fight Goliath was an embarrassment to his big brother Eliab, an officer in King Saul’s army. I imagine his thinking went something like this; “If my little brother wins everybody will ask, ‘How come you didn’t go out and fight him?’” The Bible records that Eliab “burned with anger at David and asked, ‘Why have you come down here? And with whom did you leave those few sheep in the desert? I know how conceited you are and how wicked your heart is…’” These are devastating words from an older brother. Before David could defeat Goliath he first had to overcome the attitudes, accusations and words, of those close around him.
The noted English architect Sir Christopher Wren was supervising the construction of a magnificent cathedral in London. A journalist thought it would be interesting to interview some of the workers, so he chose three and asked them this question, “What are you doing?” The first replied, “I’m cutting stone for a shabby 10 shillings a day.” The next answered, “I’m putting in 13 hard hours a day on this job.” But the last said, “I’m helping Sir Christopher Wren construct one of London’s greatest cathedrals.”
It is among popular “Christian” belief that an abundance of material and other blessings follow those whose hearts are truly after God and that those who seem to consistently struggle to that end, cannot possibly be in God’s perfect will. I want to submit to you a realization I had about this very thing. I think we might have it all backwards.
A National Geographic article published a few years describing a real celestial event which took place at the time of the birth of Jesus reminded me of Risto Santala’s explanation in his book, “The Messiah in the New Testament in the Light of Rabbinical Writings”. He wrote about a conjunction of major planets that took place which could have led the wise men from the east, to Israel.
The Shema is recited every Shabbat in Israel and throughout the world: “Hear, O Israel, the Lord is our God, the Lord is One.” The emphasis is on hearing—not just with our ears but our hearts. That same emphasis runs through the Gospels, where Yeshua (Jesus) repeatedly says, “He who has ears to hear, let him hear.” This isn’t just a phrase; it’s a life-changing command.
Many families across the U.S. are gathering today to celebrate “Thanksgiving.” But let’s take a moment to turn our hearts to the ultimate source of thanksgiving: God Himself. Psalm 100 is often called the “Psalm of Thanksgiving,” and it’s a perfect guide for how we should approach God—not just during Thanksgiving but every day.