Daniel 10:12-14 Then he said to me, “Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard; and I have come because of your words. 13 But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia. 14 Now I have come to make you understand what will happen to your people in the latter days [acharit hayamim (in the end of days), for the vision refers to many days yet to come.”
Ephesians 6:12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the world’s rulers, of the darkness of this age, against spiritual wickedness in high places.
Make no mistake—the spirit of antisemitism is very much alive today. Yet this isn’t a new struggle. It is an ancient spiritual war that has been ongoing for thousands of years. As people worldwide celebrate Purim, recalling the Jewish people’s deliverance from Haman’s evil schemes that took place in the ancient Kingdom of Persia (Iran), we are reminded of a deeper reality: a spiritual conflict between heavenly powers and demonic principalities.
In Daniel’s time, this battle was clearly depicted as the Principality of Persia waged war against the angels of God, delaying Daniel’s answer to prayer for twenty-one days.
When the Apostle Paul wrote of our battle being not against flesh and blood but against spiritual principalities, I firmly believe he was recalling this ancient conflict revealed to Daniel. The very same spiritual enemy who opposed God’s people then continues to oppose Israel today.
When we witness this in the rhetoric and actions of modern-day Iranian leaders who openly call for Israel’s destruction, this is not just geopolitics; it’s the continuation of the spiritual war that was present in Esther’s day, a prophetic battle outlined long ago.
This ongoing struggle reaffirms the truth and power of our faith. The persistent hatred towards the Jewish people testifies to the existence of our God. The unrest and conflict we see today in the Middle East serve as undeniable evidence of Daniel’s prophecy unfolding before our eyes. Indeed, these are signs of the “acharit hayamim,” the end of days.
So let us grasp this truth clearly: the conflict Israel faces physically is, in reality, a spiritual war.
We have been divinely positioned, just like Esther, for such a time as this. (Esther 4:14) And like the sons of Issachar (1 Chronicles 12:32), who understood their times and knew precisely what Israel should do, we too must discern our role in God’s prophetic plan.
Let us rise boldly in this hour! Stand firm in prayer, passionately seeking God’s divine purposes for Israel and the Middle East. Remember, we have indeed been born for this very moment in history — for such a time as this!
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[worthy_plugins_devotion_single_body]Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.