Understand YOUR part in the salt covenant!

Mark 9:50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”

As we continue to probe the lessons from the salt covenant, we now inquire into our part in the covenant.

Yesterday, we spoke of Yeshua (Jesus) as the unique Bread of Life– and His sacrifice our only provision for justification and righteousness.

Now remember that the salt was “added” to the bread as it was broken. This added salt provides a picture of our communion with the Living Bread being joined to Him for a life of holiness and good works. Our saltiness represents the influence we carry into the world through our union with Him. This influence is expressed through the savor of our works. That savor is something He exhorts us not to lose.

The apostle Paul expresses this compound reality clearly; “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” [Ephesians 2:8-10]

Our part in the covenant relationship is to be salt to the world –to be a savor which brings the flavor of our Lord to every encounter; to be a preserving influence in a world of sin and decay; and to be sprinkled around for the gospel’s sake. May we remain good salty salt as we walk in all the good works He’s prepared for us.

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As we enter this season of Teshuva (Repentance) during the month of Elul, we enter a unique season approaching the Fall Feasts. This month initiates a 40-day countdown to Yom Kippur (the Day of Atonement), and is traditionally known as the time the King would visit His people.

As we continue our study of the men who followed David, another characteristic was their ability to war.They learned how to battle with both the right hand and the left hand for hurling stones. If you have ever thrown a ball, you know that you can aim effectively with your dominant hand — but try it with the opposite hand — it’s far more difficult to throw accurately.  But the men that followed David learned to throw with both arms effectively!  It must have taken months of training to develop such skill.

When David was a fugitive from Saul, the men who followed him recognized his rightful place as King of Israel, and they developed a deep loyalty to him, this little band. As we read yesterday, these men were transformed from distress, debt, and discontentment [1 Sam. 22:1-2] into becoming mighty men of war. Having joined David, they quickly realized that they were joining a conflict.

Last night, Jewish people around the world will mourn Tisha B’Av, the ninth day of the fifth month of the Hebrew calendar year. Some of you may know that a lot of bad things have happened to the Jewish people on this date, the first of which was when the spies returned with an evil report of Canaan, the Promised Land, recounted in Numbers 13 and 14. Both the first and the second Temple were destroyed on this exact date, hundreds of years apart. The Crusades began on this day in 1095. The Jews were expelled out of England on this day in 1290, and again were expelled from Spain and Portugal on Tisha B’Av in 1492. And there are many more examples of this infamous day in Jewish history!

An ancient legend tells of a king who walked into his garden one day to find almost everything withered and dying. After speaking to an oak near the gate, the king learned that he was troubled because he was not tall and beautiful like the pine. The pine overheard their conversation and added that she, too, was upset, for she could not bear delicious fruit like the pear tree. The pear tree heard his name and began to complain that he did not have the lovely odor of the spruce. And so it went throughout the entire garden.

In the midst of a serious heat wave, wildfires are spreading across Europe causing thousands to evacuate. This reminded me of a story I once read.

I can’t begin to tell you. So many people I’ve shared the Gospel with have answered, “Well — I don’t need that, I’m a good person.” No, we’re not. We have a tendency to compare ourselves with our neighbor, thinking how nice or how giving we are compared to him or her. But none of us are good by God’s standards. Our good works are like filthy rags, according to Isaiah.