2 Corinthians 2:14 Now thanks be to God who always leads us in triumph in Christ, and manifests through us the fragrance of His knowledge in every place.
This scripture makes an astounding promise -- God ALWAYS leads us to triumph or victory! But can we ALWAYS count on this amazing word to be true?
We often receive emails from believers who are waiting or hoping for a victory of some kind in their lives. Many seem to be wondering, "Where is this 'always victory' in my life?" Now think about it ... wouldn't it be impossible to gain victory over a thing if we already experienced victory each and every moment? It may sound obvious, but the fact is that in order to gain any victory, you must find yourself in a situation that is questionable, stressful, and may even appear hopeless for a time. The promise is not that we will walk in a constant state of "victoriousness" (my term 🙂 ... but rather that in every situation God will lead us in triumph. We can't even say we will always know what that will look like, but victory is the Lord's irrevocable promise.
Victory is a promise of God, but never forget that it requires a battle ... sometimes a very long one. True faith will stand on this promise in the face of every trial, challenge, or opposition ... remembering that the greatest purpose of every victory is for manifesting the fragrance of our knowledge of Him ... in every place!
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[worthy_plugins_devotion_single_body]The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.