Jonah 1:4,5 But the Lord sent out a great wind on the sea, and there was a mighty tempest on the sea, so that the ship was about to be broken up. Then the mariners were afraid; and every man cried out to his god, and threw the cargo that was in the ship into the sea, to lighten the load. But Jonah had gone down into the lowest parts of the ship, had lain down, and was fast asleep.
It must have been a bad storm. These men were experienced, hardened sailors who had seen it all at sea. If they were scared, this could have been the first “perfect storm” since Noah’s flood. So they started the first interfaith prayer meeting in the Bible, each man crying out to his own god. As the ship groaned and creaked in howling wind and massive waves, and the men threw cargo overboard in a desperate attempt to save it, where was Jonah? On deck helping them? Confidently praying to His own God? Shaking with fear and paralyzed with deep conviction? No, he’s taking a nap down below…
How could anyone sleep through a storm like this — especially a prophet of the Most High? I see a few possibilities: one, Jonah was a prophet whose relationship with the Lord was so close he was used to trusting Him through all kinds of difficulties, so he was just abiding in his usual trust. Remember Yeshua (Jesus) also slept during a very bad storm on the Sea of Galilee. Or, maybe the hold of the ship was so deep and Jonah was so tired that he wasn’t aware of the grave danger up above; a perfectly natural explanation. And there’s one more possibility: Jonah’s disobedience made him vulnerable to the enemy. ( For example, I have at times been somehow induced into slumber when I’ve made a serious decision to spend time in prayer.)
We know for sure the enemy wants us to sleep while the world falls apart around us. His interests are served when we relax in our own eternal security while others are dying in the storms of this world. But Jonah’s apathy toward Nineveh morphed into one which actually threatened his own life, without his even being aware of it. He had the authority and capacity to save the others, but the enemy may have poured out on him such a spirit of apathy and deadening slumber that it required the desperate pagans, far more aware of the danger, to rouse the prophet back to his true calling.
Storms are brewing of every kind; social, economic, political, military. Houses are “burning”; ships are “sinking”. Many lives are falling apart. We might be weighed down and paralyzed by it all, or just deeply apathetic because they all deserve judgment while we await the “rapture”. But I don’t think the Lord wants us to sleep through these storms. At least, not with Jonah’s attitude.
So be awakened to your calling and sound the alarm! As the very prophetic words of Yeshua (Jesus) are coming to pass — it should be a wake-up call to us, for He told us when you see “all of these things” coming to pass, know that the Kingdom is near … even at the doors! [Matthew 24:33]
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A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.
An ancient story is told of the Queen of Sheba. She sent two wreaths of roses to Solomon, one real and one artificial, to test his reputed wisdom. She defied him to detect the genuine from the artificial. Solomon at once directed that some bees be brought into the room and of course, they immediately flew to the real flowers and thought nothing of the counterfeit.
While the mighty men of David were warriors and could fight with the best of them — they also took time to relax and feast with King David.
One minister tells of a wife who came into his office full of hatred toward her husband. "I do not only want to get rid of him, I want to get even! Before I divorce him, I want to hurt him as much as he has hurt me!"
An Indian was walking in downtown New York City alongside a resident friend. As they approached a busy street corner in the center of Manhattan, the Indian seized his friend's arm and whispered, "Wait. I hear a cricket." "Come on!", the city boy sneered, "This is downtown New York -- how could you possibly hear a cricket?" His friend persisted however, "No - seriously, I do!"