Romans 8:31 What then shall we say to these things? If God is for us, who can be against us?
Approaching a new year always seems to carry a sense of adventure and expectation, although that attitude is not normally mixed with the level of trepidation we might be feeling just now. Moses’ successor Joshua, one of two faithful spies, seems to have embodied this sense of courageous expectation much of his life, but even he needed an extra dose of Divine encouragement as the Lord commanded him to cross the Jordan and take possession of the promised Land.
Three times YHVH exhorted Joshua, a man with a great deal of natural bravery, to be “strong and (very) courageous”. God knew what Joshua would be facing, even a lot better than the general himself, and so in a pivotal and personal message, He spoke to him: “Do not be frightened or dismayed, for the Lord your God is with you wherever you go.” [ Joshua 1:8 ]
It is impossible to overestimate the value of this simple truth, this amazing promise, this unmitigated provision! God is (and will be) with us. Anyone who has truly experienced this reality knows its inestimable value. We glibly quote this passage from Romans 8 when the dangers are minimal or the challenges are not really too challenging. But what a difference now as we face a New Year which may well threaten our freedom, our well being or our very lives.
But God is with us by His Spirit; and His Spirit is NOT “a spirit of fear, but of love, of power and of a sound mind.” [ 2 Timothy 1:7 ]
Therefore, nothing that happens this coming year can threaten your union with Messiah Yeshua, the Lord Jesus Christ, if indeed, He dwells with you. He is the embodiment of Love, and “there is no fear in love, but perfect love casts out fear;” [ 1 John 4:18 ]. Daniel prophesied of the end days that “those who know their God will display strength and take action;” [ Daniel 11:32 ]. So, whatever the coming days call for, consider yourself equipped! Go out with joy, be led forth with peace….and a very happy and blessed New Year!
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[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.