Romans 8:31 What then shall we say to these things? If God is for us, who can be against us?
Approaching a new year always seems to carry a sense of adventure and expectation, although that attitude is not normally mixed with the level of trepidation we might be feeling just now. Moses’ successor Joshua, one of two faithful spies, seems to have embodied this sense of courageous expectation much of his life, but even he needed an extra dose of Divine encouragement as the Lord commanded him to cross the Jordan and take possession of the promised Land.
Three times YHVH exhorted Joshua, a man with a great deal of natural bravery, to be “strong and (very) courageous”. God knew what Joshua would be facing, even a lot better than the general himself, and so in a pivotal and personal message, He spoke to him: “Do not be frightened or dismayed, for the Lord your God is with you wherever you go.” [ Joshua 1:8 ]
It is impossible to overestimate the value of this simple truth, this amazing promise, this unmitigated provision! God is (and will be) with us. Anyone who has truly experienced this reality knows its inestimable value. We glibly quote this passage from Romans 8 when the dangers are minimal or the challenges are not really too challenging. But what a difference now as we face a New Year which may well threaten our freedom, our well being or our very lives.
But God is with us by His Spirit; and His Spirit is NOT “a spirit of fear, but of love, of power and of a sound mind.” [ 2 Timothy 1:7 ]
Therefore, nothing that happens this coming year can threaten your union with Messiah Yeshua, the Lord Jesus Christ, if indeed, He dwells with you. He is the embodiment of Love, and “there is no fear in love, but perfect love casts out fear;” [ 1 John 4:18 ]. Daniel prophesied of the end days that “those who know their God will display strength and take action;” [ Daniel 11:32 ]. So, whatever the coming days call for, consider yourself equipped! Go out with joy, be led forth with peace….and a very happy and blessed New Year!
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.