Romans 8:31 What then shall we say to these things? If God is for us, who can be against us?
Approaching a new year always seems to carry a sense of adventure and expectation, although that attitude is not normally mixed with the level of trepidation we might be feeling just now. Moses’ successor Joshua, one of two faithful spies, seems to have embodied this sense of courageous expectation much of his life, but even he needed an extra dose of Divine encouragement as the Lord commanded him to cross the Jordan and take possession of the promised Land.
Three times YHVH exhorted Joshua, a man with a great deal of natural bravery, to be “strong and (very) courageous”. God knew what Joshua would be facing, even a lot better than the general himself, and so in a pivotal and personal message, He spoke to him: “Do not be frightened or dismayed, for the Lord your God is with you wherever you go.” [ Joshua 1:8 ]
It is impossible to overestimate the value of this simple truth, this amazing promise, this unmitigated provision! God is (and will be) with us. Anyone who has truly experienced this reality knows its inestimable value. We glibly quote this passage from Romans 8 when the dangers are minimal or the challenges are not really too challenging. But what a difference now as we face a New Year which may well threaten our freedom, our well being or our very lives.
But God is with us by His Spirit; and His Spirit is NOT “a spirit of fear, but of love, of power and of a sound mind.” [ 2 Timothy 1:7 ]
Therefore, nothing that happens this coming year can threaten your union with Messiah Yeshua, the Lord Jesus Christ, if indeed, He dwells with you. He is the embodiment of Love, and “there is no fear in love, but perfect love casts out fear;” [ 1 John 4:18 ]. Daniel prophesied of the end days that “those who know their God will display strength and take action;” [ Daniel 11:32 ]. So, whatever the coming days call for, consider yourself equipped! Go out with joy, be led forth with peace….and a very happy and blessed New Year!
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[worthy_plugins_devotion_single_body]There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.