2 Corinthians 2:11 lest Satan should take advantage of us; for we are not ignorant of his devices.
Soviet leader Nikita Khrushchev used to tell of a time when there was a wave of petty theft in the Soviet Union. To curtail this, the authorities put guards up around the factories.
At a timber works in Leningrad, one guard knew the workers in the factory very well. The first evening, out came Pyotr Petrovich with a wheelbarrow containing a great bulky sack with a suspicious-looking object inside. "All right, Petrovich," said the guard, "What have you got there?" "Oh, just sawdust and shavings," Petrovich replied. "Come on," the guard said, "I wasn’t born yesterday. Tip it out."
The worker tipped, and nothing came out but sawdust and shavings. So he was allowed to put it all back again and go home. When the same thing happened every night of the week, the guard became frustrated. Finally, his curiosity overcame his frustration. "Petrovich," he said, "I know you. Tell me what you’re smuggling out of here, and I’ll let you go."
"Wheelbarrows, my friend, " said Petrovich, "wheelbarrows."
Is your attention being diverted? Think about it. Are you (allowing yourself to be) preoccupied with something that seems innocent while the real, significant, substantial matter is slipping by every day, unnoticed? The strategies of Satan to divert our eyes onto “sawdust” and miss "wheelbarrows" are many. What is the "sawdust" in your life, in mine? For some of us, it might even be a fascinated preoccupation with Last Days events, which diverts us from the mandate to make disciples...for others, it might be neglecting our children for the sake of "ministry." If we take the time to look, each of us really knows how we miss the "wheelbarrows" for the "sawdust." But just like that savvy guard, we ought to wise up quickly and identify the problem. Right?
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[worthy_plugins_devotion_single_body]As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.