2 Corinthians 5:10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life. Throughout the ages, Jewish people spend the Days of Awe in great reverence — aware of the holiness and judgment of YHVH; so repentance, reconciliation, forgiveness and a general heightening of moral conduct are emphasized. After the holiday, for many, it’s back to life as usual.
But we ought to realize…there are nine verses in the Bible, Old, and New Testament, which clearly state that we will be judged and rewarded for our works. (The final one is Revelation 22:12). Salvation is by grace through faith, and all who believe have their names written in the Book of Life.[Eph 2:5], but our rewards will be determined solely by what we have done. One day, when this life is over, we will all stand before the judgment seat of Messiah (Christ). Once we breathe our last breath we will never again be able to prepare for eternity! These are our days of awe; not just once a year, but every single day of our life. Our everyday deeds on earth will determine our destinies in eternity.
Each of our days — these Awesome days –should be held in awe and used to the fullest. Use them wisely! Get right with God, every morning; tie up the loose ends, forgive others their offenses, be filled with His Spirit, and walk in love. You won’t need to fear the Days of Awe, but instead look forward to a rich reward in God’s Eternity– yes, in fact, we are… truly we’re living in the Days of Awe!
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[worthy_plugins_devotion_single_body]The Lord (YHVH) commanded the grain offering on Shavuot, (known as Pentecost among Christians), to be made of the finest flour, baked with yeast, that is, leaven. Leaven, in the Bible, is almost universally, a symbol for “sin”, and in the OT is strictly forbidden on the altar of YHVH., yet here, in the Feast of Weeks it is commanded as part of the offering. Just six weeks prior to this festival, Israel had spent a week eating unleavened bread, a clear picture of the connection between the Passover Lamb and the removal of sin from our lives. Now the grain offering for Shavuot contains yeast; two loaves with it. Why? A common interpretation of this for NT believers is that the loaves represent Jews and Gentiles, the two types of redeemed people, who, of course, still contain sin in our lives.
We've just returned to Israel and the region seems to be nothing but a boiling cauldron ready to erupt. In just a few days, we will celebrate the Feast of Weeks, or Shavuot, in Hebrew. Most Christians recognize this holiday as the Feast of Pentecost -- the time when the Holy Spirit descended and empowered His saints to accomplish the mission of global witness to Yeshua (Jesus).
Three thousand years ago, when Solomon dedicated the Temple to God, the priests offered up thousands of sacrifices. After the sacrifices were offered up — then the glory of God fell! The glory of God was so thick and heavy that the priests could no longer minister! Do you see the connection? First the offerings — THEN the glory fell!
In the beginning of Psalm 2, David points out that the kings of the earth are against the Lord and his "anointed" [Mashiach "Messiah" in Hebrew]. David recognized the true authority of God and advises the kings and rulers of the world, as well as their subjects, to "kiss the Son, lest he be angry." The act of "kissing the Son" would be one of homage to a king, and would indicate submission to the kingship of the Son. Those who are wise will do so before the Son, the Messiah, comes to judge the world!
When the twelve spies were sent into Canaan to spy out the land, ten returned with a bad report. Their assessment was that it was impossible to conquer the land that God had promised them. Forgetting how God had led them with a pillar of fire by night, and fed them manna from heaven during the day, brought forth water out of a rock, and parted the Red Sea, they saw the situation with only their natural eyes, failed to walk by faith, and succumbed to fear.
When we moved into this place five months ago, the bushes in front looked terrible. The yard hadn't been cared for in so long that the bushes had grown into the trees, pulling down the branches, creating a thick wall of dry, dusty and intertwined shrubbery and blocking out the sunlight. Almost everything in the front yard was dead from lack of sun and sometimes even rain.
Since we returned to our home in the Negev Desert in Israel, we've noticed that the usual "desert scene" we are so accustomed to, has completely blossomed with grass and flowers -- what an amazing difference! It suddenly occured to me, as we were delighting in the beauty of it all, that the seed was already there! No one planted it. All the hills, now rolling endlessly with green -- they are not owned by anyone. Miles and miles of grass and wild flowers suddenly shoot forth where there was nothing but brown before! It was just waiting for someone to water it! And God brought the rains.