1 Peter 5:8-10 Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you.
The Jewish leaders of His time rejected Yeshua (Jesus) when He first came. He didn’t meet their expectations. They were expecting a Messiah who would bring relief from the Romans, restore the Kingdom of David, and usher in an era of tranquility throughout the world. It is probable that their intense jealousy of Yeshua blinded them to the numerous passages in the Tenach (OT) which describe Messiah as a suffering servant, since they were certainly aware of those passages.
The Scriptures present two pictures of Messiah, leaving bible interpreters with a dilemma to explain. Zechariah 9:9 portrays him riding a donkey into Jerusalem, lowly and humble; Daniel 7:13 refers to the Messiah as coming on the clouds of heaven. Some of the rabbis concluded there must be two Messiahs – Mashiach ben Yosef – the Suffering Servant, and Mashiach ben David – the conquering king, bringing judgment to the wicked, restoring the Temple and the Kingdom to Israel. The truth is, one Messiah, two advents.
When Yeshua (Jesus) failed to fulfill the Jewish expectation of restoring the Kingdom of David, he was dismissed as Messiah. Their own lack of humility, their jealousy and self-centered pride caused them to miss what should have been obvious from the scriptures, that Messiah had to come first to identify with us, and then through suffering and death, break the power of sin, before he could restore the Davidic Kingdom.
Is it possible for our expectations to be likewise colored or even contaminated by sin? We ought not to avoid the question. If our hearts are set in a self-centered expectation of victory that fails to apprehend the suffering to which WE too are called, we can make the same mistake the rabbis made, and end up rejecting the true Messiah. While it’s true that our ultimate victory is assured, we can never forget that the journey to that victory is a narrow path fraught with all the dangers of real warfare, with deadly enemies.
Check your expectations…what are they based upon? Are there selfish or carnal motives in your expectations of God? If Yeshua said following him would be a narrow path with a cross on your back, then don’t presume your victories until they have passed through the purifying fires of suffering. This is simply true fellowship with Him, and leads to the greatest glorious joys and triumphs.
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[worthy_plugins_devotion_single_body]When I studied Isaiah 53 earnestly in the ancient Hebrew, I was taken back by the Hebrew word for “afflicted” (me-u-neh). In modern Hebrew this word means “tortured”. When I was young, and first learned what torture actually involved, my soul was shocked that this could happen to people; in fact that it was happening to people. That a person could be kept alive for the purpose of intentionally causing him intense agonizing pain was an astounding enigma for my young soul. It really frightened me; and I think that fear of torture is probably the greatest fear that humans can experience. We read about people who have been tortured, with a kind of horrified awe. And quietly we wonder inside, “How can this be?” And, “Could this ever happen to me?”
I love this story! Peter was sitting between two guards and suddenly an angel of the Lord comes to him and frees him — and he thinks it’s a vision! He’s not sure if he truly believes it.
“Exhausted but still in pursuit…” Well, now we know why the angel of YHVH addressed Gideon the way he did. With his small three hundred man army he had just decimated the army of Midian — but the victory wasn’t complete, and so the Jewish general and his small, exhausted, hungry, band were determined to cross the Jordan and take care of 15,000 additional Midanite enemies and their leaders, Zebah and Zalmunna.
His nightmares began each day when he awoke. James Stegalls was nineteen. He was in Vietnam. Though he carried a small Gideon New Testament in his shirt pocket, he couldn’t bring himself to read it. His buddies were cut down around him, terror was building within him, and God seemed far away. His twentieth birthday passed, then his twenty-first. At last, he felt he couldn’t go on.
On January 1st 1863, U.S. President Abraham Lincoln signed the Emancipation Proclamation which proclaimed freedom for all slaves in the ten states which were in rebellion. At the time, when U.S. Secretary of State Seward took the document to the President to sign, Lincoln took a pen, and held it for a moment. He then removed his hand and dropped his pen. Lincoln turned to Seward and said, “I have been shaking hands since nine o’clock this morning and my right arm is almost paralyzed. If my name ever goes into history, it will be for this act, and my whole soul is in it.” He hesitated, then took the pen, and without wavering, took the document and boldly signed it!
For nearly 2000 years the Jewish people were scattered across the world without a homeland. In one day, according to the meticulous preparation of God, on May 14th 1948, the nation of Israel was restored. As millions of Jews were returning to their homeland they began rebuilding the ancient cities that were destroyed, restoring the desolations of many generations, and fulfilling Biblical prophecy…
As we celebrated Shavuot last night, we’re looking at the promise given 2000 years ago: that normal people will lead extraordinary lives; that disciples, who were terrified on the night of Yeshua’s (Jesus) death, were transformed into bold saints of God; and that fishermen, tax collectors, and housewives – normal everyday people – became empowered, and turned the Roman Empire inside out and upside down!