1 Kings 19:12 And after the earthquake a fire, but the LORD was not in the fire. And after the fire the sound of a low whisper.
1 Cor 15:57-58 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
Over the weekend, the United States launched a bold operation aimed at ending Iran’s nuclear program. In the quiet of the night, unseen by human eyes, B-2 Spirit bombers initiated Operation Midnight Hammer—a precision strike designed to eliminate hidden threats before they could bring harm. With unmatched stealth, they cut through the darkness, delivering a decisive blow against danger.
In much the same way, God moves in the unseen battles of our lives. When the enemy plots in the shadows, our mighty Deliverer initiates His own midnight operations. Without fanfare, without earthly applause, the Lord acts with precision, power, and purpose.
Elijah heard God not in the fire or the earthquake but in the still, small voice (1 Kings 19:12). Likewise, we may not always see or feel the hand of God at work, but rest assured—He is always advancing His plan. The enemy may think he has the upper hand, but God is never outmaneuvered. He is the Master of holy stealth, sending forth His Word, His angels, His Spirit to hammer down every scheme of darkness.
Are you facing hidden battles or feeling overwhelmed? Don’t fear—God sees every scheme, and even now, the hammer of heaven is striking where it must. The Lord of Hosts is on the move! Victory isn’t distant or uncertain; it’s here, ready to be claimed. The victory was secured at the cross and sealed by the empty tomb. Now, stand firm, pray boldly, and walk in the victory Christ has already given you. No force of darkness can stand against Him.
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[worthy_plugins_devotion_single_body]The legendary preacher, Charles Spurgeon once said, “Discernment is not simply a matter of telling the difference between what is right and wrong; rather it is the difference between right and almost right.”
Every day roughly 150,000 around the world die. Death has a way of raising our spiritual temperature and quickening us to re-evaluate life…especially to ask, “Am I doing all that I can do?”
The first king of Israel, King Saul,was told by God to utterly slay Amalek and his descendants. In blatant disobedience Saul allowed Agag, the king of the Amalekites and the best of the cattle to remain alive. The following day, Saul tried to remedy his disobedience by attempting to sacrifice the best of the cattle to the Lord.
If you’ve ever been to Israel, you know that Shabbat—what we call the Sabbath—is a big deal. It starts Friday at sundown and goes until Saturday at sundown, and let me tell you, the whole country gets ready for it like clockwork. Friday mornings are busy—really busy. The outdoor markets are packed, folks are rushing around grabbing last-minute groceries, cleaning house, cooking meals, and getting everything wrapped up before things shut down. By the time the sun sets, the streets get quiet, the stores close, and life slows down. For the next 24 hours, it’s all about rest.
Watching Yeshua (Jesus) lay down His life to die on the cross was not what His disciples were expecting, but rather a shocking, perplexing, and apparently hopeless ending to what had seemed like a promising fulfillment of Messianic hope. The shattering ordeal of Yeshua’s trials, torture, and horrific death must have left them all feeling bereft, miserable, and uncertain of the future. What would they do now? What would their future hold?
According to ancient Jewish legend, one day Abraham was shown his father, Terah’s room of many idols. Young Abraham, thinking that perhaps he could discover intimacy with them, made some desirable delicacies and placed them before the idols. When nothing happened, he realized that these idols were nothing more than clay — they could do nothing for him or anyone else for that matter. So he proceeded to destroy all the idols, except for one.
Among those in the court of Alexander the Great was a philosopher of outstanding ability but little money. He asked Alexander for financial help and was told to draw whatever he needed from the imperial treasury.