2 Kings 2:14 Then he took the mantle of Elijah that had fallen from him, and struck the water, and said, “Where is the LORD God of Elijah?” And when he also had struck the water, it was divided this way and that; and Elisha crossed over.
Over the past few years, some leaders who once inspired many have fallen into scandals that have brought harm and confusion to the body of Christ. In moments like these, it’s easy to feel disillusioned or lost, as if the work of God depends on human vessels who have failed us. But I’m reminded of how Elisha responded when Elijah was taken from him. His eyes were not on the departing servant but on the living God. “Where is the Lord God of Elijah?” he cried — not, “Where is Elijah?” That cry holds a lesson for us today: our hope and strength are not in human leaders, but in the God who works through them—and who remains faithful even when men falter.
Elisha’s heart longed for the God who had empowered Elijah–the God who shuts the heavens, calls down fire, feeds the hungry through ravens, and defends His name before kings and nations. Mighty acts of faith marked Elijah’s life because his confidence rested in the Almighty, not in himself. And when his race was run, God’s power was no less present, no less ready to act, no less able to raise up a new servant and continue His work. The God of Elijah is the God of life and death, of judgment and mercy, of fire and rain, of heaven and earth — and He is unchanged today.
When Elisha stepped forward, he met his first obstacle — the swollen Jordan, barring his way. But he did not shrink back. He lifted Elijah’s mantle, struck the water, and cried out, “Where is the Lord God of Elijah?” And the God of Elijah answered. The river parted. The path opened. And Elisha stepped into his calling. So it will be for us. When our Jordans rise up, when leaders disappoint, when challenges seem insurmountable, let our hearts cry not for men, but for the God who never fails.
The God of Elisha revealed Himself not just in mighty acts, but in tender mercies — healing poisoned waters (2 Kings 2:19-22), multiplying a widow’s oil (2 Kings 4:1-7), feeding a multitude (2 Kings 4:42-44), restoring the dead to life (2 Kings 4:18-37), making iron float (2 Kings 6:1-7). This is the God who steps into our kitchens and workshops, our debts and needs, our hidden battles and silent cries. He is as present in the ordinary as in the extraordinary, as near in our weakness as in our victories.
Beloved, today God calls us to lift our eyes from men to Himself. Leaders may fall, heroes may stumble, but the Lord God of Elijah and Elisha remains. He is the same yesterday, today, and forever. He waits for us to trust Him afresh, to cry out for His presence, to believe in His power — not in our strength, not in human vessels, but in Him alone.
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[worthy_plugins_devotion_single_body]The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
Last week, I did a series of devotionals on the Dead Sea scrolls. As I’ve been pointing out the archaeological discoveries as well as their prophetic significance, I’ve saved the best for last! Recently discovered fragments of the Bible in the Dead Sea region containing two passages of Scripture are incredibly relevant. I spoke of the passage in Zechariah last week.
When we study a translation of a Scripture passage we often miss out on the nuances hidden in the original Hebrew (Old Testament) or Greek (New Testament). Often, it’s not that a word is mistranslated, but that rendering the meaning in one English word is difficult if not impossible.