Romans 12:21 Be not overcome of evil, but overcome evil with good.
A story is told of Peter Miller, a plain Baptist preacher of Pennsylvania, in the days of the Revolutionary War. Near his church, lived a man who maligned the pastor to the last degree. The man became involved in treason and was arrested and sentenced to be hanged. The preacher started out on foot and walked the entire way to Philadelphia roughly seventy miles away to plead for the man’s life. George Washington heard his plea, but he said, “No, your plea for your friend cannot be granted.” “My friend!” said the preacher. “He is the worst enemy I have.” What!” said Washington, “you have walked nearly seventy miles to save the life of an enemy? That puts the matter in a different light. I will grant the pardon.”
Like this precious pastor, although we don't go out looking for enemies, we somehow seem to acquire them just by doing the work of the Lord!
I'm sure many of you are experiencing your share of enemy assaults too and can relate to what I'm saying! But how should we react to these assailants? Should we curse them and hunt them down to get our revenge? This pastor had every earthly right to be satisfied with this man's sentence. After all, this man probably destroyed his reputation -- perhaps even his entire ministry! But this wise pastor saw right through the man. He realized that the offense committed did not originate with the man who slandered him. This man was merely a pawn in the hands of a cruel and crafty adversary, Satan himself. Clearly, it's our ultimate enemy, Satan, who is out to slander us, to steal from us, hurt us, lie, kill and destroy us and he'll use any means possible to do it.
In the same way, we must realize who is truly our enemy and come against him the best way we can -- determine to press forward for God's Kingdom even more than before!
When we strive to do the work of the Lord, we will undoubtedly gain some enemies! But we must ambush our archenemy who is manipulating these people and situations! How? By praying more! Learning the word more! Sharing the Gospel more! Forgiving more! Becoming wiser and stronger in the Lord! Becoming more like Yeshua (Jesus)! Press forward toward the Kingdom of God today -- your great reward will be with Him!
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.