Hebrews 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
You may recall a few months ago we sent out an unspoken prayer request on behalf of the ministry without giving any details. At the time, among many other things going on, we went in for an ultrasound and the doctor told us that he wasn’t able to see a nose bone. He went on to say that this was a likely indication that the baby had Downs Syndrome and strongly suggested we get some tests done. When Rivka politely told him that we wouldn’t need any tests and that even if the baby did have Downs, he is a gift from God and there was no way we would abort him, the doctor was taken aback. He insisted that we would be causing an injustice to allow a baby to be born with a defect such as this. And believe it or not, two other doctors agreed.
This was clearly an attack of the enemy on our little one’s life…. and we can only imagine why. His full name is Obadiah Ahmi (Servant of God to My Nation), a name the Lord gave us for this child before we even knew he was a boy. He has a high a calling to serve Israel and his God.
Baby Obi was born on October 15th, a week late, perfectly healthly — truly a gift from God!
Our God loves to confound the wisdom of this world with His great power. Let’s be sure that the decisions we make today are made with the assurance of faith in a God who loves us and wants to do awesome things in our midst!
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[worthy_plugins_devotion_single_body]Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.