1 Peter 4:12-13 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
Sometimes it’s very difficult to rejoice in trials – especially when the trials affect ministry! Last week, one of our servers that hosted a number of Worthy sites had a database server collapse, but after several days of work, the server is now back online. Although the damage was minimal, the time needed to spend researching the issue and then rebuilding the databases took days.
However, since we had backups, I found myself attempting to remain joyful during prayer, focusing on the fact that the situation wasn’t as dire as it might have been.
It became easier to rejoice when the Lord reminded me of the time in 2002 and again in 2004 when every single Worthy Ministries site was wiped out by hackers.
Suddenly, these immense trials I was dealing with – suddenly didn’t seem so overwhelming in the grand scope of things!
But the question remains, why the trials? Someone once said, “A faith that can’t be tested isn’t a faith worth having!” Trials are meant to increase our faith in God – the greater our needs, the greater our trials, the greater our dependence on Him; and usually, it’s in this state of utter dependence upon Him that we enjoy the deepest, most intimate times with our God. Honestly, can any trial be a price too much for such eternal good?
Whatever trials you’re dealing with – it’s probably not as bad as it could be! Let’s not despise these trials, but realize that God is utilizing these trials to increase our capacity for Him! God is using trials to increase our productivity for the Kingdom – with so much work to be done, we all need to be as productive as possible!
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.