Genesis 37:8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
Luke 19:14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
Another aspect of Mashiach ben Yosef is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
Likewise, the world is outraged by Yeshua’s claim to be ruler of this world. Never mind that His astounding humility completely qualifies Him to be loved, worshiped, and respected.
Joseph won the hearts of his brothers through the grace, forgiveness, and love that he showed them after they had rejected and sought to kill him. Yeshua wins our hearts the same way, and yet we still find resistance to His authority in some areas of our lives.
The longer I walk as a believer, the more I find myself between two realities. As my life becomes more consecrated and I realize how Holy He truly is, I become increasingly aware of my own true condition, “Woe is me, for I’m a man of unclean lips!” My life may seem to be holier to the world, while inside, my spirit is crying out, “Lord, Help me!” It’s because I can see and feel more clearly the areas in my soul that are still not submitted to Him. Yet His Spirit is constantly nudging me, “I want this part of your life too!”
If the Spirit of God is nudging you to surrender something, somehow, somewhere… it’s time to give it over to Him. Don’t wait another day. Take a moment and say once again, “Lord, I want you to reign over all my life!”
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[worthy_plugins_devotion_single_body]Numerous modern critics of the Bible say the resurrection of Yeshua (Jesus) is simply a myth based on pagan stories of “resurrected gods” from around the world, and that the authors of the New Testament borrowed from these myths and incorporated them into the Bible. But the similarity of two stories proves nothing about their origin or truth content. The Jews of Yeshua’s time were steeped in Old Testament monotheism which had a well developed tradition of resurrection believed and taught by the Pharisees. Polytheistic pagan ideas would have been abhorrent to men who understood and practiced the Judaism of the apostles and New Testament writers.
A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.
An ancient story is told of the Queen of Sheba. She sent two wreaths of roses to Solomon, one real and one artificial, to test his reputed wisdom. She defied him to detect the genuine from the artificial. Solomon at once directed that some bees be brought into the room and of course, they immediately flew to the real flowers and thought nothing of the counterfeit.
While the mighty men of David were warriors and could fight with the best of them — they also took time to relax and feast with King David.
One minister tells of a wife who came into his office full of hatred toward her husband. "I do not only want to get rid of him, I want to get even! Before I divorce him, I want to hurt him as much as he has hurt me!"