Php 2:12 Wherefore, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling.
One of the paradoxes of our walk is that God’s gifts often require work on our part. After He delivered the Israelites from the Egyptians, the Lord led them to the Promised land and told them He was going to "give" it to them. It wasn't long before they realized, however, that they were going to have to fight battles and overcome fortified cities in order to inhabit the land. God did promise that they would not have to fight the battles on their own, but even with this divine advantage the Israelites themselves would be required to destroy their enemies – they would still need to fight.
They might have preferred that God just give them the land, without having to do anything; to just walk into already built cities and houses without any conflict or opposition. But this was not God’s plan. He desired and expected their full cooperation, expecting them to take serious responsibility for the destiny He had prepared for them, and to grow in faith, thereby.
Our situation is similar. Though the gift of our salvation is free, the Lord requires us to work it out...with fear and trembling! [Phil. 2:12] We are not automatically or supernaturally filled with knowledge of the Bible, or faith to move mountains, or the power to pray without ceasing. Instead, we discover that we have to fight the fight of faith, taking serious responsibility for the destiny He has prepared for us.
Are you discouraged because the walk of a believer is more difficult than you imagined and the challenges greater than you expected? Don’t be! God is calling you to the simple responsibility of working out your faith and participating in your own destiny. You can be grateful that He doesn't treat you like a helpless infant who has no part in shaping his/her life, but as a growing adult who can rejoice in his/her participation with a loving and powerful Creator.
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Roughly 3000 years ago during this month, King Solomon dedicated the Temple he had built for the Lord. So it was in the Hebrew month of Tishrei, the month of the fall feasts of Israel, that the presence of the Lord fell and the glory of God was displayed in the Temple.
This week, we entered into the feast of Tabernacles — in Hebrew — Sukkot. Sukkot is known as “The Feast” in which God commands us to rejoice. As we entered this feast of rejoicing on Monday night, I think it is only fitting that we commit ourselves to a life of joy. “But how?” you say. We need to make a choice — a choice to rejoice! Wow, I’m a poet and didn’t know it, lol!
The Day of Atonement, Yom Kippur in Hebrew, was the single most important day during the time of Yeshua (Jesus) and still holds utmost significance in Israel and among Jews worldwide today.
Last night, we concluded the feast of Yom Kippur where Jews throughout the world “afflicted” their souls. However, most kids in Israel look at Yom Kippur as “ride your bikes in the streets day!” You see, Yom Kippur in Israel is the one day when TV and radio stations are completely shut down and the streets are almost completely void of vehicles of any kind. Ironically, some of the only fully operational locations in Israel on Yom Kippur are the hospital emergency rooms – since kids who finally have no restraints on their bikes, skateboards, and roller skates tend to take risks they wouldn’t normally take – it’s Yom Kippur – they have the streets to themselves!
During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".