Proverbs 11:3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
Please forgive us for the length of this particular devotion, but it was sent in from some friends of the ministry in Nigeria — please take the time to read this powerful message.
An aging king woke up one day to the realization that should he drop dead, there would be no male in the royal family to take his place. He was the last male in the royal family in a culture where only a male could succeed to the throne – and he was aging. He decided that if he could not give birth to a male, he would adopt a son who then could take his place but he insisted that such an adopted son must be extraordinary in every sense of the word. So he launched a competition in his kingdom, open to all boys, no matter what their background. Ten boys made it to the very top.
There was little to separate these boys in terms of intelligence and physical attributes and capabilities. The king said to them, ‘I have one last test and whoever comes top will become my adopted son and heir to my throne.’
Then he said, ‘This kingdom depends solely on agriculture. So the king must know how to cultivate plants. So here is a seed of corn for each of you.Take it home and plant and nurture it for three weeks. At the end of three weeks, we shall see who has done the best job of cultivating the seed. That person will be my heir-apparent.’ The boys took their seeds and hurried home. They each got a flower pot and planted the seed as soon as they got home. There was much excitement in the kingdom as the people waited with bated breath to see who was destined to be their next king.
In one home, the boy and his parents were almost heartbroken when after days of intense care, the seed failed to sprout. He did not know what had gone wrong with his. He had selected the soil carefully, he had applied the right quantity and type of fertilizer, he had been very dutiful in watering it at the right intervals, he had even prayed over it day and night and yet his seed had turned out to be unproductive.
Some of his friends advised him to go and buy a seed from the market and plant that. ‘After all,’ they said, ‘how can anyone tell one seed of corn from another?’ But his parents who had always taught him the value of integrity reminded him that if the king wanted them to plant any corn, he would have asked them to go for their own seed. ‘If you take anything different from what the king gave you that would be dishonesty.’
‘Maybe we are not destined for the throne. If so, let it be, but don’t be found to have deceived the king,’ they told him. The d-day came and the boys returned to the palace each of them proudly exhibiting a very fine corn seedling. It was obvious that the other nine boys had had great success with their seeds. The king began making his way down the line of eager boys and asked each of them, ‘Is this what came out of the seed I gave you?’
And each boy responded, ‘Yes, your majesty.’ And the king would nod and move down the line.
The king finally got to the last boy in the line-up. The boy was shaking with fear. He knew that the king was going to have him thrown into prison for wasting his seed. ‘What did you do with the seed I gave you?’ the king asked. ‘I planted it and cared for it diligently, your majesty, but alas it failed to sprout.’ the boy said tearfully as the crowd booed him.
But the king raised his hands and signaled for silence. Then he said, ‘My people behold your next king.’ The people were confused. ‘Why that one?’ many asked. ‘How can he be the right choice?’ The king took his place on his throne with the boy by his side and said, ‘I gave these boys boiled seeds. This test was not for cultivating corn. It was the test of character; a test of integrity. It was the ultimate test.’
If a king must have one quality, it must be that he should be above dishonesty. Only this boy passed the test. A boiled seed cannot sprout.’ Never!!
We live in a society that has become obsessed with success and many show success at any cost. We say the end justifies the means. It is the tragedy of life. You see, failure often is an invitation to God to show that he is all powerful and does not need help to make us great or to bless us.
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[worthy_plugins_devotion_single_body]The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.