Proverbs 11:3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
Please forgive us for the length of this particular devotion, but it was sent in from some friends of the ministry in Nigeria — please take the time to read this powerful message.
An aging king woke up one day to the realization that should he drop dead, there would be no male in the royal family to take his place. He was the last male in the royal family in a culture where only a male could succeed to the throne – and he was aging. He decided that if he could not give birth to a male, he would adopt a son who then could take his place but he insisted that such an adopted son must be extraordinary in every sense of the word. So he launched a competition in his kingdom, open to all boys, no matter what their background. Ten boys made it to the very top.
There was little to separate these boys in terms of intelligence and physical attributes and capabilities. The king said to them, ‘I have one last test and whoever comes top will become my adopted son and heir to my throne.’
Then he said, ‘This kingdom depends solely on agriculture. So the king must know how to cultivate plants. So here is a seed of corn for each of you.Take it home and plant and nurture it for three weeks. At the end of three weeks, we shall see who has done the best job of cultivating the seed. That person will be my heir-apparent.’ The boys took their seeds and hurried home. They each got a flower pot and planted the seed as soon as they got home. There was much excitement in the kingdom as the people waited with bated breath to see who was destined to be their next king.
In one home, the boy and his parents were almost heartbroken when after days of intense care, the seed failed to sprout. He did not know what had gone wrong with his. He had selected the soil carefully, he had applied the right quantity and type of fertilizer, he had been very dutiful in watering it at the right intervals, he had even prayed over it day and night and yet his seed had turned out to be unproductive.
Some of his friends advised him to go and buy a seed from the market and plant that. ‘After all,’ they said, ‘how can anyone tell one seed of corn from another?’ But his parents who had always taught him the value of integrity reminded him that if the king wanted them to plant any corn, he would have asked them to go for their own seed. ‘If you take anything different from what the king gave you that would be dishonesty.’
‘Maybe we are not destined for the throne. If so, let it be, but don’t be found to have deceived the king,’ they told him. The d-day came and the boys returned to the palace each of them proudly exhibiting a very fine corn seedling. It was obvious that the other nine boys had had great success with their seeds. The king began making his way down the line of eager boys and asked each of them, ‘Is this what came out of the seed I gave you?’
And each boy responded, ‘Yes, your majesty.’ And the king would nod and move down the line.
The king finally got to the last boy in the line-up. The boy was shaking with fear. He knew that the king was going to have him thrown into prison for wasting his seed. ‘What did you do with the seed I gave you?’ the king asked. ‘I planted it and cared for it diligently, your majesty, but alas it failed to sprout.’ the boy said tearfully as the crowd booed him.
But the king raised his hands and signaled for silence. Then he said, ‘My people behold your next king.’ The people were confused. ‘Why that one?’ many asked. ‘How can he be the right choice?’ The king took his place on his throne with the boy by his side and said, ‘I gave these boys boiled seeds. This test was not for cultivating corn. It was the test of character; a test of integrity. It was the ultimate test.’
If a king must have one quality, it must be that he should be above dishonesty. Only this boy passed the test. A boiled seed cannot sprout.’ Never!!
We live in a society that has become obsessed with success and many show success at any cost. We say the end justifies the means. It is the tragedy of life. You see, failure often is an invitation to God to show that he is all powerful and does not need help to make us great or to bless us.
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[worthy_plugins_devotion_single_body]As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.