Acts 4:13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
Just a few weeks prior to this incident, the disciples were trembling for their lives as their Lord was arrested and then crucified. They had all fled in the Garden of Gethsemane and then Peter, whose boldness was legendary, had denied him three times. The fact that they had been serving with Yeshua (Jesus) for three years, witnessing many miracles, including Peter’s amazing walk on the water, apparently did not inspire the necessary courage to watch for an hour or to stick with Him to the end. Perhaps the miraculous had become a bit commonplace for them, so that when the threat to Yeshua came full force, they floundered and failed miserably.
What happened that changed their state of being so dramatically in this encounter with the Jewish leaders? I believe it was two things: one, that they had seen their Lord resurrected from the dead, and two, that they were now filled with that resurrection life and power themselves, by the Holy Spirit. The power of the resurrection was within and upon them! The reality and security of God’s indwelling Presence and power, and His words “Be not afraid of them that kill the body, and after that have no more that they can do”, inspired a boldness far beyond any merely human courage.
This boldness amazed the Sadducees and Pharisees who despised Peter and John as “unlearned and ignorant”men. They marveled at the unabashed fearlessness of the apostles whose knowledge was of a different and superior kind: the knowledge of their RISEN and RESURRECTED Lord. And then they noted, that these men had been with Yeshua (Jesus)!
This power is yours, and it is mine, if we continue to be filled with the Holy Spirit, not quenching or grieving Him. We, too, will confound and amaze the “authorities” of our day with the holy boldness of resurrection life, and though they may despise our humble circumstances, they also will take note that, “we have been with Jesus”.
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.