Acts 4:13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
Just a few weeks prior to this incident, the disciples were trembling for their lives as their Lord was arrested and then crucified. They had all fled in the Garden of Gethsemane and then Peter, whose boldness was legendary, had denied him three times. The fact that they had been serving with Yeshua (Jesus) for three years, witnessing many miracles, including Peter’s amazing walk on the water, apparently did not inspire the necessary courage to watch for an hour or to stick with Him to the end. Perhaps the miraculous had become a bit commonplace for them, so that when the threat to Yeshua came full force, they floundered and failed miserably.
What happened that changed their state of being so dramatically in this encounter with the Jewish leaders? I believe it was two things: one, that they had seen their Lord resurrected from the dead, and two, that they were now filled with that resurrection life and power themselves, by the Holy Spirit. The power of the resurrection was within and upon them! The reality and security of God’s indwelling Presence and power, and His words “Be not afraid of them that kill the body, and after that have no more that they can do”, inspired a boldness far beyond any merely human courage.
This boldness amazed the Sadducees and Pharisees who despised Peter and John as “unlearned and ignorant”men. They marveled at the unabashed fearlessness of the apostles whose knowledge was of a different and superior kind: the knowledge of their RISEN and RESURRECTED Lord. And then they noted, that these men had been with Yeshua (Jesus)!
This power is yours, and it is mine, if we continue to be filled with the Holy Spirit, not quenching or grieving Him. We, too, will confound and amaze the “authorities” of our day with the holy boldness of resurrection life, and though they may despise our humble circumstances, they also will take note that, “we have been with Jesus”.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]As we are entering some of the most turbulent times in history, we’ve been receiving an unbelievable amount of email expressing concern about the future. But I want to tell you a little something – the future is VICTORY!
How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.