Psalms 118:17-18 I shall not die, but I shall live, and recount the deeds of the LORD. 18 The LORD has disciplined me severely, but he has not given me over to death.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
The Hebrew word for “declare” is סָפַר (saphar) — meaning to proclaim, recount, or record in detail. It’s the same root used for a scribe or storyteller. This isn’t about vague gratitude — it’s about vocal, specific testimony. When God raises you up, He doesn’t do it just for your comfort — He does it so you can bear witness. Your life becomes a scroll on which His faithfulness is written, line by line, miracle by miracle.
This verse carries profound prophetic weight. It prefigures the resurrection of Yeshua (Jesus), who was chastened unto death yet not abandoned to the grave. On the third day, He rose — not in silence, but declaring the works of the LORD. And because we are in Him, His resurrection becomes the pattern of our own. We, too, are raised — not just to walk out of tombs, but to walk into testimony. Not just to breathe — but to proclaim.
Verse 18 reminds us that the Lord may chasten, but He does not abandon. Discipline is a sign of sonship, not disfavor. There are seasons where we are pressed, pruned, and purified — but they are not the end. In fact, they often precede the greatest declarations. What was meant to break you becomes the stage from which you testify. You are not just a survivor–you are a witness.
So what will you do with the life He has preserved? This is your moment to speak. To recount the works of the Lord in the land of the living. Your scars tell stories, and your survival is sacred. Don’t waste your breath on fear. Use it to testify. You are alive for a reason. Rise up and declare it.
You weren’t just rescued — you were raised. And you weren’t just raised — you were commissioned. The enemy came to bury you, but God brought you through the fire so you could speak with authority. Don’t stay silent. Don’t shrink back. Open your mouth and tell the world what God has done. Stand on your feet, even if they’re trembling. Speak through tears, if you must. But speak. Declare His works boldly. Hell lost when Yeshua rose — and it loses again every time you refuse to die in your trial and choose instead to live and declare. Let your life be a trumpet. Let your voice shake the grave. You shall not die — you shall live!
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.