Psalms 118:17-18 I shall not die, but I shall live, and recount the deeds of the LORD. 18 The LORD has disciplined me severely, but he has not given me over to death.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
The Hebrew word for “declare” is סָפַר (saphar) — meaning to proclaim, recount, or record in detail. It’s the same root used for a scribe or storyteller. This isn’t about vague gratitude — it’s about vocal, specific testimony. When God raises you up, He doesn’t do it just for your comfort — He does it so you can bear witness. Your life becomes a scroll on which His faithfulness is written, line by line, miracle by miracle.
This verse carries profound prophetic weight. It prefigures the resurrection of Yeshua (Jesus), who was chastened unto death yet not abandoned to the grave. On the third day, He rose — not in silence, but declaring the works of the LORD. And because we are in Him, His resurrection becomes the pattern of our own. We, too, are raised — not just to walk out of tombs, but to walk into testimony. Not just to breathe — but to proclaim.
Verse 18 reminds us that the Lord may chasten, but He does not abandon. Discipline is a sign of sonship, not disfavor. There are seasons where we are pressed, pruned, and purified — but they are not the end. In fact, they often precede the greatest declarations. What was meant to break you becomes the stage from which you testify. You are not just a survivor–you are a witness.
So what will you do with the life He has preserved? This is your moment to speak. To recount the works of the Lord in the land of the living. Your scars tell stories, and your survival is sacred. Don’t waste your breath on fear. Use it to testify. You are alive for a reason. Rise up and declare it.
You weren’t just rescued — you were raised. And you weren’t just raised — you were commissioned. The enemy came to bury you, but God brought you through the fire so you could speak with authority. Don’t stay silent. Don’t shrink back. Open your mouth and tell the world what God has done. Stand on your feet, even if they’re trembling. Speak through tears, if you must. But speak. Declare His works boldly. Hell lost when Yeshua rose — and it loses again every time you refuse to die in your trial and choose instead to live and declare. Let your life be a trumpet. Let your voice shake the grave. You shall not die — you shall live!
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[worthy_plugins_devotion_single_body]As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.
Yesterday we wrote about one of the greatest moves of God … the Moravian Revival. When the community was in complete disarray, Count Zinzendorf focused on how they could live together in love despite their differences. He called all the men together for an intense study of the Scriptures to focus on how Christian life in community was portrayed. These studies combined with intense prayer convinced many of the believers that they were called to live together in love and that their disunity and conflict were contrary to the clear calling of Scripture.
In the late 1800s, an awakening in South Africa led by Andrew Murray was a powerful move of God. Studying that revival yields essential insights concerning the events occurring now throughout the United States. As the spirit of God began to move in Cape Town, Murray compared the SA revival with past experiences of revivals in Europe. He decided that the intense “emotionalism” was a false experience of God and charged in to break up the meeting. Stepping out of the church, he encountered his father standing and weeping. His father rebuked Andrew, “How dare you stop something that I have prayed to happen for 30 years!”
Revivals, that is, genuine Divinely ordained seasons of the activity of God among men, have a universally unusual character. Normal activities and behaviors give way to the tangible influence of God’s Holy Spirit, whose inspiration brings a freedom of expression, emotion, conviction, worship, and other variations from normal experience.
During the Catholic inquisitions, as millions of Christians were being killed by the Jesuit Priests for apostasy, throughout Europe, Christians were fleeing. In Bohemia alone, there were an estimated 4,000,000 Christians before the Jesuit inquisition, and ten years later, only 800,000 people remained in Bohemia – all of whom were Catholic. These terrible events prepared the ground for one of the greatest moves of God that have ever been recorded, the Moravian Revival, which lasted for over 100 years. Gustav Warneck, the German Historian of Protestant Missions, testified, “This small church in twenty years called into being more missions than the whole Evangelical Church has done in two centuries.”
I love to study past revivals and in studying them, there are two recurring themes that stand out:
First, that He has often used obscure and unknown individuals to lead revivals, and that even these men whom He used so powerfully never considered themselves to be “special”, but often wanted to stay out of the limelight.
During the Great Depression, poverty swept across America like a whirling tornado, ripping up dreams and scattering hopes to the wind. One such poverty twister hit a small part of Texas where a man named Yates ran a sheep ranch. Struggling even to keep food on the table, Yates and his wife did all they could to survive. Finally, they had to accept a government subsidy or lose their home and land to the creditors.