John 16:33 These things I have spoken to you, that in Me you may have peace. In the world, you will have tribulation, but be of good cheer, I have overcome the world.
In this world, we will face all kinds of obstacles, trials, and tribulations and we should be wary of any doctrines or teachings that say we shouldn’t have to face these things. Why? Because the Lord said we will have tribulations. So the encouragement He is giving is simply this: You’re going to face trials, but GOD is greater than any problem you will face in this world!
As problems present themselves, we should face them in the power of God and overcome them with Him -– because every problem is an opportunity to exhibit the love and power of God in our lives. And it’s often through these situations that the world gets our true testimony as believers in Him!
So, lift up your head, and don’t expect “no obstacles” in this life. Continue looking up, and be filled with His joy, because the Lord has already overcome this world and our problems, and we will experience that when we simply give them over to Him!
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[worthy_plugins_devotion_single_body]This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
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